The Dispersions of Israel: a Company of Nations

‘The Good Shepherd’
-Frederick James Shields

The prevailing narrative among most Christians today is that the Jews of today are the offspring of Judah, and that this supposed house of Judah is the only remnant of racial Israelites left in the world.

This of course puzzles many people, for these Jews have historically been enemies of Christianity and every bastion of Christian morality in the West. Could the elect people chosen by God truly be a race of usurers, pornography producers, human traffickers, blasphemers, blood drinkers, thieves, and ritual murderers?

https://christogenea.org/podcasts/protocols-of-satan

https://christogenea.org/articles/jewish-ritual-murder

Most certainly not. The Jews of today are neither Judahites nor Israelites but are a racial conglomeration of Kenites, Canaanites and Edomites. They are primarily descended from the Edomites who were conquered converted and integrated into Judaea in 125 BC by John Hyrcanus.

‘The Satanic Origins of the Edomite Jews’

https://acompanyofnations.wordpress.com/2019/01/27/the-satanic-origins-of-the-edomite-jews/

Regardless of these facts, even if they were the House of Judah as they falsely claim, it would not make them the heirs of the Israelite legacy as they would have us believe. The overwhelming majority of the seed of Abraham, Isaac and Jacob-Israel vanished from the Near East 1,600-700 years before the birth of Jesus Christ to fulfill the promise to Jacob-Israel that his “seed” would “become many nations” and “a company of nations”. Not one nation in Canaan.

The greater portion of Israel never had any part in the tribe of Judah, the Kingdom of Judah or the province of Judaea, and none of them were ever called Jews. Christians however fulfill all promise and prophecy concerning Israel to date.

Christ said plainly in Matthew 15.24 that He came only unto the lost sheep of the house of Israel. This refers to both spiritually lost Judaean Israelites and the Israelites dispersed among the nations. The latter are the same “sheep of another fold” as mentioned in John 10.16.

Opening his epistle St. James greets all twelve tribes of Israel “which are scattered abroad”. Not just the three tribes present among the Judaeans (Judah, Benjamin and Levi).

“1 James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.”
-James 1

Here St. Peter addresses his epistle to “those who are elect exiles of the dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia”. St. Peter of course refers to the dispersed Israelites scattered about Asia Minor known to history as Celts, Romans, Greeks and Scythians.

“1 Peter, an apostle of Jesus Christ, To those who are elect exiles of the dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, 2 who have been chosen according to the foreknowledge of God the Father, through the sanctifying work of the Spirit, to be obedient to Jesus Christ and sprinkled with his blood: Grace and peace be yours in abundance.”
-1 Peter 1

When St. Paul stood before the Edomite Herod Agrippa he gave account of his conversion to Christianity and the mission laid before him by God to minister to all twelve tribes of Israel. Note that here we see clearly that the twelve tribes are distinct from the Judaeans and that the Judaeans are in fact in opposition to the interests of the twelve tribes.

“4 My manner of life from my youth, which was at the first among mine own nation at Jerusalem, know all the Judeans;
5 Which knew me from the beginning, if they would testify, that after the most straitest sect of our religion I lived a Pharisee.
6 And now I stand and am judged for the hope of the promise made of God, unto our fathers:
7 Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope’s sake, king Agrippa, I am accused of the Judeans.”
-Acts 26

In the space of 1,000 years every White nation of Europe embraced the prophecied Christ and came to be called by his name. There is only one Abrahamic faith and only one annointed race and they are Christianity and the Christian peoples of Europe and the European diaspora.

‘The New Covenant with Israel’

https://acompanyofnations.wordpress.com/2019/01/27/the-new-covenant-with-israel/

‘Christianity: the Only Abrahamic Faith’

https://facebook.com/story.php?story_fbid=298422360761599&id=296739117596590

The real Israelites:

Have been dispersed to the North and the West, Tarshish (Tartessus, Iberia), Put (the North African coastlands), Lud (Lydia, Anatolia), Persia, Meshech (Moscow, Russia), Tubal (Tobolsk, Russia), Greece and to the isles afar off: Isaiah 49.1 & 12, 66.19, Jeremiah 3.18, 31:8.

Are comprised of mighty nations, having command of the waters, coasts and vast lands and possessing the gates of their enemies: Genesis 22.17, 24.60, 49.25, Numbers 24.7, Deuteronomy 33.13 & 19, Psalm 89.25.

Are a company or commonwealth of nations: Genesis 35.11, 48.19, Ephesians 2.12.

Are the custodians of God’s word: Psalm 147.19-20; Isaiah 59.21.

Have multitudinous seed: Genesis 13.16, 15.5, 22.17, 24.60, 26.4 & 24, 28.3 & 14, 32.12.

Colonize and spread abroad: Genesis 28.14, Deuteronomy 33.17, Psalm 2.8, Isaiah 26.15, 27.6, 54.2-3, Zechariah 10.8-9.

Have a descendant of King David ruling over them: 2 Samuel 7.13, 1 Chronicles 22.10, 2 Chronicles 13.5, Psalm 89.35-37, Jeremiah 33.17.

‘Scythian Origins: the Lost Tribes in Iran, the Steppe and Europe’

https://acompanyofnations.wordpress.com/2019/02/13/scythian-origins-the-lost-tribes-in-iran-the-steppe-and-europe-2/

‘The Israelite Origins of Europa: the Phoenicians in the West’

https://acompanyofnations.wordpress.com/2019/01/27/the-israelite-origins-of-europa-the-phoenicians-in-the-west/

‘Dardan, Danaan and Dorian Origins: the Mediterranean Migrations of Ancient Israel’

https://acompanyofnations.wordpress.com/2019/02/13/dardan-danaan-and-dorian-origins-the-mediterranean-migrations-of-israel-2/

“22 And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou son of David; my daughter is grievously vexed with a devil.
23 But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us.
24 But he answered and said, I am not sent but unto the lost sheep of the house of Israel.”
-Matthew 15

“27 My sheep hear my voice, and I know them, and they follow me:

28 And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.

29 My Father, which gave them me, is greater than all; and no man is able to pluck them out of my hand.”
-John 10

“8Behold, I bring them from the north, and will gather them from the end of the earth to the feast of the passover: and the people shall beget a great multitude, and they shall return hither.

9They went forth with weeping, and I will bring them back with consolation, causing them to lodge by the channels of waters in a straight way, and they shall not err in it: for I am become a father to Israel, and Ephraim is my first-born.

10Hear the words of the Lord, ye nations, and proclaim them to the islands afar off; say, He that scattered Israel will also gather him, and keep him as one that feeds his flock.”
-Jeremiah 31

“1Hearken to me, ye islands; and attend, ye nations; after a long time it shall come to pass, saith the Lord: from my mother’s womb he has called my name:

2and he has made my mouth as a sharp sword, and he has hid me under the shadow of his hand; he has made me as a choice shaft, and he has hid me in his quiver;

3and said to me, Thou art my servant, O Israel, and in thee I will be glorified.

4Then I said, I have laboured in vain, I have given my strength for vanity and for nothing: therefore is my judgment with the Lord, and my labour before my God.

5And now, thus saith the Lord that formed me from the womb to be his own servant, to gather Jacob to him and Israel. I shall be gathered and glorified before the Lord, and my God shall be my strength.

6And he said to me, It is a great thing for thee to be called my servant, to establish the tribes of Jacob, and to recover the dispersion of Israel: behold, I have given thee for the covenant of a race, for a light of the nations, that thou shouldest be for salvation to the end of the earth.

7Thus saith the Lord that delivered thee, the God of Israel, Sanctify him that despises his life, him that is abhorred by the nations that are the servants of princes: kings shall behold him, and princes shall arise, and shall worship him, for the Lord’s sake: for the Holy One of Israel is faithful, and I have chosen thee.

8Thus saith the Lord, In an acceptable time have I heard thee, and in a day of salvation have I succored thee: and I have formed thee, and given thee for a covenant of the nations, to establish the earth, and to cause to inherit the desert heritages:

9saying to them that are in bonds, Go forth; and bidding them that are in darkness shew themselves. They shall be fed in all the ways, and in all the paths shall be their pasture.

10They shall not hunger, neither shall they thirst; neither shall the heat nor the sun smite them; but he that has mercy on them shall comfort them, and by fountains of waters shall he lead them.

11And I will make every mountain a way, and every path a pasture to them.

12Behold, these shall come from far: and these from the North and the West, and others from the land of the Persians.

13Rejoice, ye heavens; and let the earth be glad: let the mountains break forth with joy; for the Lord has had mercy on his people, and has comforted the lowly ones of his people.”
-Isaiah 49

“19And I will leave a sign upon them, and I will send forth them that have escaped of them to the nations, to Tharsis [Tartessus, Iberia, settled by Phoenician Israelites], and Phud [the North African coastlands, settled by Phoenician Israelites], and Lud [Lydia, Anatolia, settled by Kimmerian, Phoenician and Trojan Israelites], and Mosoch [Moscow, Russia, settled by Scythian Israelites], and to Thobel [Tobolsk, Russia, settled by Scythian Israelites], and to Greece [settled by Phoenician, Dorian and Danaan Israelites], and to the isles afar off [Britain and Ireland, settled by Scythian, Kimmerian, Phoenician, Danaan and Trojan Israelites], to those who have not heard my name, nor seen my glory; and they shall declare my glory among the nations.”
-Isaiah 66

“8 For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:
9 Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.
10 For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people.”
-Hebrews 8

“35Thus saith the Lord, who gives the sun for a light by day, the moon and the stars for a light by night, and makes a roaring in the sea, so that the waves thereof roar; the Lord Almighty is his name:
36if these ordinances cease from before me, saith the Lord, then shall the race (genos, Strong’s G1085) of Israel cease to be a nation before me forever.
37Though the sky should be raised to a greater height, saith the Lord, and though the ground of the earth should be sunk lower beneath, yet I will not cast off the race of Israel, saith the Lord, for all that they have done.”
-Jeremiah 31

“9 But ye are a chosen race (genos, Strong’s G1085), a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light.”
-1 Peter 2


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The Origins of the Non-Adamic Races

‘The Creation of Adam’ -Michelangelo

As many of you know and as I have endeavoured to establish throughout my writings the descendants of the biblical patriarch Adam are found only among the Caucasoid race. This is proven by the identification of the biblical nations and the chronology of Scripture in relation to biological anthropology, physical descriptions of the Adamites in Scripture and key identifying evidences found in within the European genome. That however is beyond the scope of this presentation.

‘Adam: The Patriarch of One Race’

https://acompanyofnations.wordpress.com/2019/01/27/adam-the-patriarch-of-one-race/

It is clear in many places in Scripture that there were hominids inhabiting the planet before Adam. Cain took wives and established a city in the land of Nod. There are several tribes in the Scriptures with no Adamic lineage including Kennizites, Perizzites, Kadmonites and Rephaim et al. The latter two descended from the Nephilim (the Rephaim) and Cain with his non-Adamic wives (the Kenites).

A thorough understanding of the events in Genesis 3 reveals that the serpent who came to Eve in the garden was himself a pre-Adamite and no literal serpent. There existed an entire genealogical tree of races in Eden when Adam was placed in the garden.

‘The Origins of the Serpent Seed’

https://acompanyofnations.wordpress.com/2019/01/27/the-origins-of-the-serpent-seed/

‘The Temptation of Eve’ 
-Pierre Jan van der Ouderaa

While it is largely beyond the scope of this discussion, and has been covered extensively by better scholars it can be established that the flood of Noah did not cover the entire globe. Suffice it to say here that the “earth” or “land” (erets in Hebrew, ge in Greek. Strong’s H776 and G1093) was only that land known to antedeluvian Adamic man; the Fertile Crescent and Mediterranean Basin.

Other races which existed throughout the planet would have been largely unaffected. Thus we see both the Kenites and Rephaim survived after the flood despite their absence on the ark. The belief that the flood of Noah was not a global event was also known to early Christians such as St. Theophilus of Antioch (Theophilus to Autolycus, book 3, chapter 18) and ancient Judaeans such as Flavius Josephus and Nicolaus of Damascus (Josephus’ Antiquities of the Judaeans 1.3.6). It is also evident that the early Christian writer Justin Martyr realized that the fallen Angels had survived the flood (Second Apology, chapter 5).

http://comparet.christogenea.org/content/noahs-flood-was-not-world-wide

https://christogenea.org/system/files/resources/Noahs%2520Flood.pdf

Christ himself references non-Adamites on several occasions in Scripture. In his parable of the wheat and the tares these non-Adamites are the tares planted by the adversary (Matthew 13.28). Christ once told certain Judeans that they descended from the Devil (John 8.44). Both Christ and John the Baptist refered to certain Judeans as a “race of vipers” or “brood of vipers” in reference to their partial descent from the serpent (Matthew 3.7, 23.33 et al.). Christ also told certain Judeans their race was guilty of the blood of Abel spilled by their forebear Cain (Matthew 23.35-36).

‘The Satanic Origins of the Edomite Jews’

https://acompanyofnations.wordpress.com/2019/01/27/the-satanic-origins-of-the-edomite-jews/

‘The Serpent Race in the Gospel of Matthew’

https://acompanyofnations.wordpress.com/2019/02/02/the-serpent-race-in-the-gospel-of-matthew/

‘The Fall of the Rebel Angels’ 
-Peter Paul Rubens

There are a few very explicit references to non-Adamic terrestrial hominid beings in Scripture. In Isaiah 13.21-22 we find satyrs (sa’iyr, Strong’s H8163, probably the origin of Latin satyrus) or onokentauros (“donkey centaur”) following the LXX. These are mentioned alongside dragons, beasts, and monsters depending on the manuscript. In Isaiah 34.14 satyrs are mentioned again and appear alongside lilith (liyliyth, H3917) or lamia following the Vulgate.

These creatures are not mere fancy as the Scriptures are absolutely truthful. Rather these represent Adamic man’s characterization of creatures which are neither fully man or Angel nor fully beast. There are a few references in Scripture to beasts (a pejorative use of the term) with obvious hominid qualities. We also find pejorative references to people as animals accompanying these references to satyrs and lilith.

https://christogenea.org/podcasts/identifying-beast-field-index

Not only do we find non-Adamic hominids in Scripture but we also find references to non-Adamic races in much extra-biblical literature of the ancient Judean and Christian world.

In the Song of the Sage (4Q510-511 in the Dead Sea Scrolls) we find mention of various monstrous non-Adamic entities including lilith (plural).

“And I, the Instructor, proclaim His glorious splendour so as to frighten and to te[rrify] all the spirits of the destroying angels, spirits of the bastards, demons, lilith, howlers, and [desert dwellers…] and those which fall upon men without warning to lead them astray from a spirit of understanding and to make their heart and their […] desolate during the present dominion of wickedness and predetermined time of humiliations for the sons of lig[ht], by the guilt of the ages of [those] smitten by iniquity – not for eternal destruction, [bu]t for an era of humiliation for transgression.”

‘Mankind’s Eternal Dilemma, the Choice Between Virtue and Vice’ -Frans Francken the Younger

4 Maccabees 18.7-8 portrays “the serpent” (consider Genesis 3) as a fleshly being which may threaten the female speaker’s virginity and posterity (“the built up rib” of Adam) along with a “destroyer of the desert” or “ravager of the plain”.

“7 And the righteous mother of the seven children spake also as follows to her offspring: I was a pure virgin, and went not beyond my father’s house; but I took care of the built-up rib. 8 No destroyer of the desert, or ravisher of the plain, injured me; nor did the destructive, deceitful snake, make spoil of my chaste virginity; and I remained with my husband during the period of my prime.”
-4 Maccabees 18

The notion that Eve was seduced by the serpent was certainly known to Christians in the past and of course the serpent had to have been some type of hominid to have spoken and lain with Eve. The Protovengelion, also known as the Gospel of James, is an an apocryphal Christian text of the 2nd century AD and in it we see that the author clearly understood the sexual nature of Eve’s transgression.

“1 And when her sixth month was come, Joseph returned from his building houses abroad, which was his trade, and entering into the house, found the Virgin grown big: 2 Then smiting upon his face, he said, With what face can I look up to the Lord my God? or, what shall I say concerning this young woman? 3 For I received her a Virgin out of the temple of the Lord my God! and have not preserved her such! 4 Who has thus deceived me? Who has committed this evil in my house, and seducing the Virgin from me, hath defiled her? 5Is not the history of Adam exactly accomplished in me? 6For in the very instant of his glory, the serpent came and found Eve alone, and seduced her. 7Just after the same manner it has happened to me. 8 Then Joseph arising from the ground, called her, and said, O thou who hast been so much favoured by God, why hast thou done this? 9 Why hast thou thus debased thy soul, who wast educated in the Holy of Holies, and received thy food from the hand of angels? 10 But she, with a flood of tears, replied, I am innocent, and have known no man …”
-Protevangelion, 10:1-10

‘The Temptation of Eve’ -John Roddam Spencer Stanhope

Another Christian text of the Celtic Church also testifies to the sexual nature of Eve’s seduction by the serpent. This testimony comes from an 8th century text known as the Loca Monachorum which contains a question and answer liturgy.

“Who died but was never born? (Adam).

Who gave but did not receive? (Eve, milk).

Who was born but did not die? (Elias and Enoch)

Who was born twice and died once? (Jonas the prophet, who for three days and three nights prayed in the belly of the whale. He neither saw the heavens nor touched the earth).

How many languages are there? (Seventy-two).

Who spoke with a dog? (St. Peter).

Who spoke with an ass? (Balaam the prophet).

Who was the first woman to commit adultery? (Eve with the serpent).

How were the Apostles baptized? (The Saviour washed their feet).”
-Ms. 908, The Loca Monachorum

One may reasonably dispute the authenticity of the Protevangelion and even perhaps the validity of the contents of the Loca Monachorum, but one may not reasonably dispute the fact that two geographically unconnected Christian assemblies centuries apart both understood that Eve committed adultery with the serpent.

There a number of references to non-Adamic races in certain writings of widely respected Ante-Nicaean Christian writers. Here Justin Martyr describes the transgression of the Angels and the begetting of their brood on earth.

“God, when He had made the whole world, and subjected things earthly to man, and arranged the heavenly elements for the increase of fruits and rotation of the seasons, and appointed this divine law – for these things also He evidently made for man – committed the care of men and of all things under heaven to angels whom He appointed over them. But the angels transgressed this appointment, and were captivated by love of women, and begat children who are those that are called demons; and besides, they afterwards subdued the human race to themselves, partly by magical writings, and partly by fears and the punishments they occasioned, and partly by teaching them to offer sacrifices, and incense, and libations, of which things they stood in need after they were enslaved by lustful passions; and among men they sowed murders, wars, adulteries, intemperate deeds, and all wickedness. Whence also the poets and mythologists, not knowing that it was the angels and those demons who had been begotten by them that did these things to men, and women, and cities, and nations, which they related, ascribed them to god himself, and to those who were accounted to be his very offspring, and to the offspring of those who were called his brother, Neptune and Pluto, and to the children again of these their offspring. For whatever name each of the angels had given to himself and his children, by that name they called them.”
-Justin Martyr, Second Apology, chapter 5, How the Angels Transgressed

‘The Fall of the Rebellious Angels’ 
-Frans Floris

Here Justin Martyr discusses these same events with the Judaean philosopher Trypho. Justin Martyr explains that the offspring of fallen Angels dwelt in Tanis in Egypt quoting the prophet Isaiah. It is apparent here that Justin Martyr not only knew of the races spawned by the fallen Angels, but that he also realized that they persisted in the world even until his own time. He also rightly associates this brood with the serpent who beguiled Eve.

“On this, Trypho, who was somewhat angry, but respected the Scriptures, as was manifest from his countenance, said to me, “The utterances of God are holy, but your expositions are mere contrivances, as is plain from what has been explained by you; nay, even blasphemies, for you assert that angels sinned and revolted from God.” And I, wishing to get him to listen to me, answered in milder tones, thus: “I admire, sir, this piety of yours; and I pray that you may entertain the same disposition towards Him to whom angels are recorded to minister, as Daniel says; for [one] like the Son of man is led to the Ancient of days, and every kingdom is given to Him for ever and ever. But that you may know, sir,” continued I, “that it is not our audacity which has induced us to adopt this exposition, which you reprehend, I shall give you evidence from Isaiah himself; for he affirms that evil angels have dwelt and do dwell in Tanis, in Egypt. These are [his] words: ‘Woe to the rebellious children! Thus saith the Lord, You have taken counsel, but not through Me; and [made] agreements, but not through My Spirit, to add sins to sins; who have sinned in going down to Egypt (but they have not inquired at Me), that they may be assisted by Pharaoh, and be covered with the shadow of the Egyptians. For the shadow of Pharaoh shall be a disgrace to you, and a reproach to those who trust in the Egyptians; for the princes in Tanis are evil angels. In vain will they labour for a people which will not profit them by assistance, but [will be] for a disgrace and a reproach [to them].’ And, further, Zechariah tells, as you yourself have related, that the devil stood on the right hand of Joshua the priest, to resist him; and [the Lord] said, ‘The Lord, who has taken Jerusalem, rebuke thee.’ And again, it is written in Job, as you said yourself, how that the angels came to stand before the Lord, and the devil came with them. And we have it recorded by Moses in the beginning of Genesis, that the serpent beguiled Eve, and was cursed. And we know that in Egypt there were magicians who emulated the mighty power displayed by God through the faithful servant Moses. And you are aware that David said, ‘The gods of the nations are demons.’”
-The Dialogue with Trypho, chapter 79, He Proves against Trypho that the Wicked Angels have Revolted from God

‘Saint Michael’ -Gerard David

Here Tertullian, while discussing demons, mentions that the fallen Angels begot a damned brood who endeavour to destroy the children of Adam.

“We are instructed, moreover, by our sacred books how from certain angels, who fell of their own free-will, there sprang a more wicked demon-brood, condemned of God along with the authors of their race, and that chief we have referred to. It will for the present be enough, however, that some account is given of their work. Their great business is the ruin of mankind. So, from the very first, spiritual wickedness sought our destruction.”
-Tertullian, Apology, chapter 22

In light of this information we are left with the question; where did the other races come from?

We find in Scripture that Christ uttered “things which have been kept secret from the foundation of the world” (Matthew 13.35) and among these revelations we find that Satan and his fallen Angels were cast down to earth. This is seen in Luke 18.18 where Christ speaks: “I beheld Satan as lightning fall from heaven.” It is also described in the Revelation:

“7 And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels,

8 And prevailed not; neither was their place found any more in heaven.

9 And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.”
-Revelation 12

Of course it is somewhat common knowledge that the fallen Angels begat the Nephilim after the creation of Adam giving us half Adamic and half Angelic offspring.

https://christogenea.org/essays/problem-genesis-61-4

Lesser known is that Cain was also of non-Adamic lineage but I hope to have clarified this in other writings. We also know that non-Adamic races preceeded these unions and the creation of the Adamic race, thus we have the tree of the knowledge of good and evil (a genetic tree) and the people with whom Cain founded a city and spawned the Kenites.

‘The Origins of the Serpent Seed’

https://acompanyofnations.wordpress.com/2019/01/27/the-origins-of-the-serpent-seed/

‘Archangel Michael Fights the Devil and the Virgin of the Assumption of the Angels’
-Dosso Dossi and Battista Dossi

I view the extant Enoch literature with great skepticism as it has been preserved outside of Western literary tradition but while it is certainly not Scripture it does help to shed light here. In chapter 86 of 1 Enoch we see the fallen Angels perpetrating the hybridization of species. This of course contradicts the natural law of kind after kind established by God in the very first chapter of Scripture:

“1. And again I saw with mine eyes as I slept, and I saw the heaven above, and behold a star fell from heaven, and it arose and ate and pastured amongst those oxen. 2. And after that I saw the large and the black oxen, and behold they all changed their stalls and pastures and their cattle, and began to live with each other. 3. And again I saw in the vision, and looked towards the heaven, and behold I saw many stars descend and cast themselves down from heaven to that first star, and they became bulls amongst those cattle and pastured with them [amongst them]. 4. And I looked at them and saw, and behold they all let out their privy members, like horses, and began to cover the cows of the oxen, and they all became pregnant and bare elephants, camels, and asses. 5. And all the oxen feared them and were affrighted at them, and began to bite with their teeth and to devour, and to gore with their horns. 6. And they began, moreover, to devour those oxen; and behold all the children of the earth began to tremble and quake before them and to flee from them.”

There are other excerpts from Enoch which describe such acts of adulteration but now we will look at a more credible source which echoes the same themes found in 1 Enoch: the Dead Sea Scrolls. While highly fragmentary, the text associated with Enochic traditions affirms the basic narrative of hybridization between the fallen Angels and terrestrial beasts. First reading from 1Q23, fragments 1 and 6:

 “1 [… two hundred] 2 donkeys, two hundred asses, two hund[red … rams of the] 3 flock, two hundred goats, two hundred [… beast of the] 4 field from every animal, from every [bird …] 5 […] for miscegenation […]”.

The references to donkeys, goats and birds may well relate to the onokentauros or sa’iyr and liyliyth mentioned in Isaiah which are associated with these creatures. Now from 4Q531:

“1 […] they defiled […] 2 [… they begot] giants and monsters […] 3 […] they begot, and, behold, all [the earth was corrupted …] 4 […] with its blood and by the hand of […] 5 [giants] which did not suffice for them and […] 6 […] and they were seeking to devour many […]  7 […] 8 the monsters attacked it.”

And again in 4Q532:

“2 […] flesh […] 3 al[l …] monsters […] will be […] 4 […] they would arise […] lacking in true knowledge […] because […] 5 […] the earth [grew corrupt …] mighty […] 6 […] they were considering […] 7 […] from the angels upon […] 8 […] in the end it will perish and die […] 9 […] they caused great corruption in the [earth …] 10 [… this did not] suffice to […] 11 they will be […]”.

The Fall of the Rebel Angels’ -Pieter Bruegel

The Epistle of St. Jude contains many clear racial themes and he even quotes the original Enoch which is now lost to us. We will now look at a couple verses in particular concerning the fallen Angels:

“6 And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains of darkness unto the judgment of the great day.

7 Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.”
-Jude 1

Of course this describes the fornication of the fallen Angels and the corruption of kinds they perpetrated on earth. Notice that their sin in forsaking “their first estate” is connected with the sin of Sodom and Gomorrha in “going after strange flesh” and the result is that they are bound in “chains of darkness”.

https://emahiser.christogenea.org/angels-sinned-chained-darkness-part-1

Discussing the fate of certain souls, Justin Martyr informs us that those unworthy to see God are “imprisoned in the bodies of certain wild beasts”. This should be compared to 2 Peter 2.12 and Jude 1.10 where certain wicked men are referred to as beasts and are mentioned in connection to the Angels that sinned who are bound in “chains of darkness” (2 Peter 2.4, Jude 1.6).

“Trypho: What, then, is the advantage to those who have seen [God]? Or what has he who has seen more than he who has not seen, unless he remember this fact, that he has seen?

Justin: I cannot tell.

Trypho: And what do those suffer who are judged to be unworthy of this spectacle?

Justin: They are imprisoned in the bodies of certain wild beasts, and this is their punishment.”
-The Dialogue with Trypho, chapter 4, The Soul of Itself Cannot See God

‘Fallen Angels’ 
-Georges Chastellain

In the Pastor of Hermas there are three races of people described allegorically as mountains. One blessed, one sinful but capable of repentance and one beyond salvation. The latter is fittingly described as being dark. This is the fate of those lineages who betray and blaspheme God, to be bound in chains of darkness.

“From the first mountain, which was black, they that believed are the following: apostates and blasphemers against the Lord, and betrayers of the servants of God. To these repentance is not open; but death lies before them, and on this account also are they black, for their race is a lawless one. And from the second mountain, which was bare, they who believed are the following: hypocrites, and teachers of wickedness. And these, accordingly, are like the former, not having any fruits of righteousness; for as their mountain was destitute of fruit, so also such men have a name indeed, but are empty of faith, and there is no fruit of truth in them. They indeed have repentance in their power, if they repent quickly; but if they are slow in so doing, they shall die along with the former.” “Why, sir,” I said, “have these repentance, but the former not? for their actions are nearly the same.” “On this account,” he said, “have these repentance, because they did not blaspheme their Lord, nor become betrayers of the servants of God; but on account of their desire of possessions they became hypocritical, and each one taught according to the desires of men that were sinners. But they will suffer a certain punishment; and repentance is before them, because they were not blasphemers or traitors.”
-The Pastor of Hermas, book 3, Similitudes, Similitude Ninth, The Great Mysteries in the Building of the Militant and Triumphant Church, chapter 19

This greater brood spawned of the fallen Angels is associated with the serpent. Throughout the New Testament the Edomite Judeans are referred to as “offspring (Strong’s G1081) of vipers” (Matthew 3:7, Luke 3.7, Matthew 23:33, 12.34). In Revelation 12 they are the great red dragon and the flood from the mouth of the serpent which tries to sweep away Israel (the woman crowned with twelve stars for the tribes). This describes the centuries long attack on Christendom by the Edomite Jews and their non-Adamic proxy warriors.

https://christogenea.org/essays/immigration-problem-and-biblical-prophecy

‘Satan Before the Lord’ -Corrado Giaquinto

It is a harsh reality, but this is an unavoidable fundamental theme of Scripture which we must come to terms with. In such dire times when the camp of the saints is surrounded we must face this reality. It is the White race who has championed Christ and made Christian living a reality and if we perish Christianity will inevitably perish with us. We must understand the need to be utterly separated from corrupted races of the world until such a time as God judges the earth and establishes the Kingdom.

‘Fornication, Adultery and Idolatry: a Biblical Case Against Miscegenation’

“6And it came to pass on a day, that behold, the angels of God came to stand before the Lord, and the devil came with them. 7And the Lord said to the devil, Whence art thou come? And the devil answered the Lord, and said, I am come from compassing the earth, and walking up and down in the world.”
-Job 1

“8 Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:

9 Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world.”
-1 Peter 5

The Serpent Race in the Gospel of Matthew

‘The Devil Sowing Tares’ -Abraham Bloemaert

In recent writings I have endeavoured to illustrate that the events of Genesis chapters 1-3 represent the creation of the children of God, and the corruption of that creation by Satan. This culminates in the conflict of Genesis 3.15:

“I will put enmities between thee and the woman, and thy seed and her seed: she shall crush thy head, and thou shalt lie in wait for her heel.”
-Genesis 3

‘Adam: The Patriarch of One Race’

https://acompanyofnations.wordpress.com/2019/01/27/adam-the-patriarch-of-one-race/

‘The Origins of the Serpent Seed’

https://acompanyofnations.wordpress.com/2019/01/27/the-origins-of-the-serpent-seed/

‘The Satanic Origins of the Edomite Jews’

https://acompanyofnations.wordpress.com/2019/01/27/the-satanic-origins-of-the-edomite-jews/

‘Fornication, Adultery and Idolatry: a Biblical Case Against Miscegenation’

https://acompanyofnations.wordpress.com/2019/03/06/fornication-adultery-and-idolatry-a-biblical-case-against-miscegenation/

‘The Origins of the Non-Adamic Races’

https://acompanyofnations.wordpress.com/2019/02/02/the-origins-of-the-non-adamic-races/

This narrative is shrouded in idioms long lost to time and the death of ancient Mesopotamian culture, but we must also understand that the details of these events had not been fully illuminated until the days of Christ:

“34 All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them:

35 That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.”
-Matthew 13

“The foundation of the world” is a reference to the opening chapters of Genesis and the creation when the foundations of the earth were laid. Now let’s see what Jesus revealed to us. “He who has ears to hear, let him hear”:

“24 Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:

25 But while men slept, his enemy came and sowed tares among the wheat, and went his way.

26 But when the blade was sprung up, and brought forth fruit, then appeared the tares also.

27 So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?

28 He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up?

29 But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.

30 Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.”
-Matthew 13

As I hope to have established in prerequisite writings, plant life often symbolizes family trees, races and nations. There are dozens of passages in Scripture which use this idiom, but here Christ explains the idiom to us himself:

“36 Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.

37 He answered and said unto them, He that soweth the good seed [sperma, G4690] is the Son of man;

38 The field is the world; the good seed [sperma, G4690] are the children [huioi, Strong’s G5207, meaning a son or descendant] of the kingdom; but the tares are the children [huioi G5207] of the wicked one;

39 The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.

40 As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.

41 The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;

42 And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.

43 Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.”
-Matthew 13

Here Christ explains to us in no uncertain terms that there are souls planted in this world who have their origin not with God, but Satan. His words recall to mind Malachi 4.2

“1For, behold, a day comes burning as an oven, and it shall consume them; and all the aliens [allogeneis, Strong’s G241, meaning literally “of another race”], and all that do wickedly, shall be stubble: and the day that is coming shall set them on fire, saith the Lord Almighty, and there shall not be left of them root or branch. 2But to you that fear my name shall the Sun of righteousness arise, and healing shall be in his wings: and ye shall go forth, and bound as young calves let loose from bonds. 3And ye shall trample the wicked; for they shall be ashes underneath your feet in the day which I appoint, saith the Lord Almighty.”
-Malachi 4

In the New Testament there is a great deal of evidence for what I endeavour to demonstrate but for now we will focus on Matthew.

In the second chapter of Matthew we find that King Herod is greatly troubled by the birth of Christ and seeks to kill him slaughtering many baby boys in the process.

King Herod and the entire Herodian dynasty were Edomites by race, and this is affirmed many times in the writings of Flavius Josephus (Antiquities 14.3, 12.8 et al.).

These Edomites had risen to the peaks of power in Judaea through murder of the Hasmonean dynasty and by bribing Mark Antony. This demonic madman, Herod “the Great”, is spoken of in the Revelation of Jesus Christ, and there we find him fittingly playing the role allotted to the dragon, who represents the entire serpent race:

“1 And there appeared a great wonder in heaven; a woman [Israel] clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars [the tribes]:

2 And she being with child [the Christ] cried, travailing in birth, and pained to be delivered.

3 And there appeared another wonder in heaven; and behold a great red dragon [the serpent seed], having seven heads and ten horns, and seven crowns upon his heads.

4 And his tail drew the third part of the stars of heaven [the rebellious Angels], and did cast them to the earth: and the dragon stood before the woman which was ready to be delivered, for to devour her child [Christ] as soon as it was born.

5 And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne.”
-Revelation 12

Continuing with our investigation of the serpent race in the Gospel of Matthew we arrive at the 3rd chapter and the introduction of John the Baptist. John is baptizing people in the river and the Judaean religious authorities (mostly appointed by the Herodians) approach him to inquire of him concerning his ministry:

“7 But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O offspring [Strong’s G1081] of vipers, who hath warned you to flee from the wrath to come?

8 Bring forth therefore fruits meet for repentance:

9 And think not to say within yourselves, We have Abraham to our father [the Edomites descended paternally from Abraham]: for I say unto you, that God is able of these stones to raise up children unto Abraham.

10 And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.

11 I indeed baptize you with water unto repentance. but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:

12 Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.”
-Matthew 3

Right away John rebukes these men calling them a race of vipers. This is of course a reference to the serpent seed. See that he tells them not to pride themselves in their descent from Abraham.

The Edomites descended from Abraham’s race-mixing grandson Esau, and on their maternal side they descended from a conglomeration of non-Adamic tribes which the Edomites had been joined to since their first generation. Esau-Edom had fallen from a high place as the firstborn of Isaac to a lowly place as the most despised nation of Scripture because of his fornication.

John said to his opponents “even now the axe is laid to the root of the tree”. Jesus had come to the land and was about to begin his ministry. His ministry would divide the people of Judaea and thus the judgement of the trees was underway.

The Edomites were of a vile spirit after their profane, idolatrous fornicating ancestors and so they would naturally be opposed to the gospel of Christ, but they had other reasons for despising Christ’s ministry.

The Edomites had only recently solidified their power in Judaea but were well on their way to complete racial and political domination of Judaea. Esau has long coveted Jacob’s covenant with God, and has constantly sought to do harm to Israel.

A religious reformation in Judaea threatened their newly found dominance of Judaeanism and all they had murdered and bribed to achieve. Thus these infiltrators were zealous enemies of Christ and his followers by necessity.

Verse 12 is a clear reference to the harvest as described by Christ in the parable of the wheat and the tares and a reminder to the serpent seed that its days are numbered.

Carrying on with Matthew we arrive in chapter 7 where Christ makes yet another reference to the hewing down and burning of evil plants (races) while also offering us helpful advice for distinguishing wheat and tares:

“15 Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves.

16 Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?

17 Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.

18 A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.

19 Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.

20 Wherefore by their fruits ye shall know them.”
-Matthew 7

Tares (lolium temulentum) look very much like wheat. It is for this reason that the master of the field (God) tells his servants to wait until the harvest is ripe to root up the tares, lest they uproot wheat along with them.

Edomite-Canaanite Jews are generally united by certain Armenoid or Arabid racial traits, but they are generally predominantly Europoid in phenotype. They often fit in well in Europe with Sephardim often passing as Southern or Western European and Ashkenazim as Northern or Eastern European.

Edomite Jews can often blend in very well racially among Israelite Christians, and these “ravenous wolves” use this to enter our fold. Christ assures us that their deeds will expose them to the watchful Christian who knows them by their fruits.

In Matthew chapter 12 we find similar statements. This time in the context of the blasphemy of the Pharisees:

“33 Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.

34 Offspring [gennemata, Strong’s G1081] of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.

35 A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.”
-Matthew 12

Now we have arrived back at chapter 13 where I introduced the topic with the parable of the wheat and the tares. Here we find another parable echoing the same theme as that of the parable of the wheat and the tares:

“47 Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind [genos, Strong’s G1053, meaning race]:

48 Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away.

49 So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just,

50 And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.”
-Matthew 13

By now the implications of this verse should be clear and require no further explanation. Recall now when Christ told certain of his disciples they would be fishers of men (Matthew 4.19).

There is one reference to the serpent seed found in Matthew chapter 15. It is brief, but provides another witness that God did not plant every race on this earth. After his disciples inform Jesus that he has offended the Pharisees with his teachings we read:

“13 But he answered and said, Every plant, which my heavenly Father hath not planted, shall be rooted up.”
-Matthew 15

Here in Matthew 21 Christ performs a miracle which indicates the fulfillment and sealing of prophecy:

“18 Now in the morning as he returned into the city, he hungered.

19 And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away.”
-Matthew 21

Jeremiah prophecied of the corruption of the stock of Judaea in chapter 24. Here the prophet refers to the Edomites and halfbreeds of Judaea as “bad figs” and the Israelites of Judaea as “good figs”.

“1The Lord shewed me two baskets of figs, lying in front of the temple of the Lord, after Nabuchodonosor king of Babylon had carried captive Jechonias son of Joakim king of Juda, and the princes, and the artificers, and the prisoners, and the rich men out of Jerusalem, and had brought them to Babylon. 2The one basket was full of very good figs, as the early figs; and the other basket was full of very bad figs, which could not be eaten, for their badness. 3And the Lord said to me, What seest thou, Jeremias? and I said, Figs; the good figs, very good; and the bad, very bad, which cannot be eaten, for their badness.

4And the word of the Lord came to me, saying, 5Thus saith the Lord, the God of Israel; As these good figs, so will I acknowledge the Judeans that have been carried away captive, whom I have sent forth out of this place into the land of the Chaldeans for good. 6And I will fix mine eyes upon them for good, and I will restore them into this land for good: and I will build them up, and not pull them down; and I will plant them, and not pluck them up. 7And I will give them a heart to know me, that I am the Lord: and they shall be to me a people, and I will be to them a God: for they shall turn to me with all their heart.

8And as the bad figs, which cannot be eaten, for their badness; thus saith the Lord, So will I deliver Sedekias king of Juda, and his nobles, and the remnant of Jerusalem, them that are left in this land, and the dwellers in Egypt. 9And I will cause them to be dispersed into all the kingdoms of the earth, and they shall be for a reproach, and a proverb, and an object of hatred, and a curse, in every place whither I have driven them out.”
-Jeremiah 24

The prophet Jeremiah speaks here of “the remnant of Jerusalem, them that are left in this land, and the dwellers in Egypt.” These are Judaeans who evaded the Babylonian captivity and remained in Judaea and neighbouring regions.

They came to be overwhelmed by the Edomites, Canaanites and others who moved into the lands of Israel and Judah after they were deported by the Assyrians and Babylonians.

The result was a nation partially comprised of paganized and racially impure Judaeans. These events predate even the Edomite conversion to Judaism in 125 BC. The fornication and heresy of Judah was known well to the prophet:

“20For of old thou hast broken thy yoke, and plucked asunder thy bands; and thou has said, I will not serve thee, but will go upon every high hill, and under every shady tree, there will I indulge in my fornication.

21Yet I planted thee a fruitful vine, entirely of the right sort: how art thou a strange vine turned to bitterness!

22Though thou shouldest wash thyself with nitre, and multiply to thyself soap, still thou art stained by thine iniquities before me, saith the Lord.”
-Jeremiah 2

These” bad figs” of Judah and the vision of Jeremiah are alluded to again in the New Testament when Christ twice cursed the fig tree upon finding the temple turned into a “den of theives” (Matthew 21:18–22, Mark 11:12–14, 11:20–25).

Next we come to chapter 23 and a lengthly rebuke by Christ to the scribes and Pharisees:

“29 Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous,

30 And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.

31 Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets.

32 Fill ye up then the measure of your fathers.

33 Ye serpents, ye offspring [G1081] of vipers, how can ye escape the damnation of hell?

34 Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city:

35 That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias, whom ye slew between the temple and the altar.

36 Verily I say unto you, All these things shall come upon this race (genean, G1074).”
-Matthew 23

The Scriptures do not inform us of how the prophets each died, but on occasions when the priests of God are murdered we see characters such as Jezebel the Canaanitess or Doeg the Edomite responsible.

Christ holds their race responsible for all the righteous blood shed upon the earth from Abel unto Zacharias, the father of John the Baptist. This links one race from Cain in Eden to the 1st century Judaeans.

Christ was speaking to the scribes and Pharisees. The Pharisees were a mix of Israelites and Edomites like the rest of the 1st century Judaeans, but the scribes may have had among them Kenites, as some Kenites (sons of Cain) had been employed as scribes by the Judahites even before the Edomites began to be absorbed into Judaea (1Chronicles 2.55).

The Kenites had become absorbed into the Canaanite nations at an early time, and Esau-Edom had become absorbed partially into the Canaanites, thus all three tribal groups carried some of Cain’s DNA. It is also likely that many of the Judaean elders were Canaanites themselves (Susanna 1.56) and so it’s possible all three cursed lineages had direct descendants in the 1st century Judaean populace, particularly among scribes and Pharisees. Thus Christ rightly accuses their brood of shedding the blood of Abel and Zacharias, and of all the righteous priests of God.

We now come near to the end of Christ’s conflict with the serpent seed during his earthly ministry. Of course Jesus was betrayed for 30 pieces of silver by Judah of Kerioth aka Judas Iscariot.

Judas was certainly an Edomite. Kerioth was 10 miles south of Hebron in what was called Idumea (Edom) in the time of Christ due to Edomite settlement.

Christ said that one of the twelve was a devil (John 6.70) and of course this was Judas who ultimately betrayed him to the Judaean authorities:

“15 Now at that feast the governor was wont to release unto the people a prisoner, whom they would.

16 And they had then a notable prisoner, called Barabbas.

17 Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ?

18 For he knew that for envy they had delivered him.

19 When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.

20 But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus.

21 The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas.

22 Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified.

23 And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.

24 When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.

25 Then answered all the people, and said, His blood be on us, and on our children.

26 Then released he Barabbas unto them: and when he had scourged Jesus, he delivered him to be crucified.”
-Matthew 27

Pilate obviously objected to the killing of Christ and had found him innocent. He washed his hands of the matter and the Judaean masses declared “his blood be on us and our descendants”.

The Edomite Jews typically try to blame the Romans for the death of Jesus, but Jesus may forgive the Romans and his children among the Judaeans who participated in his torment and death. The children of Satan who they abided with have no hope of redemption.


Refuting “Black Hebrew Israelites”

I wish I’d never had cause to write this, but there is an ideology which I must address: “Black Hebrew Israelites”. As the name indicates, this Afrocentric ideology contends that the descendants of Israel today are found in certain Negroe tribes, most notably African Americans.

To me this notion seems absolutely laughable, but many do not have sufficient knowledge of Scripture or history to see how absurd it is, and so even some White folks have fallen prey to this falsehood.

“Black Hebrew Israelites” have no clear historical basis for their contentions. They point out that some of the Judeans fled into Egypt after the Romans destroyed the temple and other more vague connections between ancient Israel and North Africa. They then extend this alleged connection all the way across the continent to their Bantu ancestors without a scrap of credible evidence.

What the “Black Hebrew Israelites” present as evidence is of no academic value and mainly consists of modern commentators, typically Jews. None of the writings they draw on are of any antiquity and that is on those rare occasions they cite a real extant source. Typically the sources offered are dead ends and probably often fabrications.

Even if some of the Judaeans ventured into sub-Saharan Africa they could not possibly be the true house of Judah. These Judaeans dispersed from Judaea after 70 AD were mostly Edomites and Kenites or Judahites Benjamites and Levites who had mongrelized with the Edomites, Kenites, Canaanites and other nations adulterated with non-Adamic stock. These are those anti-Christs who persecuted and despised Jesus such as Herod and Judas. Thus to claim descent from that brood is to condemn oneself as a bastard child of Satan.

‘The Satanic Origins of the Edomite Jews’

https://acompanyofnations.wordpress.com/2019/01/27/the-satanic-origins-of-the-edomite-jews/

As we will see later on, the ancient Judaeans were certainly White and utterly alien to Negroes. Any pure-blooded Judaeans who may have settled the interior of Africa would have taken non-Adamic wives of the indigenous Negroe peoples becoming mongrelized and therefore unacceptable to God.

“2 A mongrel shall not enter into the congregation of the Lord; even to his tenth generation shall he not enter into the congregation of the Lord.”
-Deuteronomy 23

“11Juda hath transgressed, and abomination hath been committed in Israel, and in Jerusalem: for Juda hath profaned the holiness of the Lord, which he loved, and hath married the daughter of a strange god. 

12The Lord will cut off the man that hath done this, both the master, and the scholar, out of the tabernacles of Jacob, and him that offereth an offering to the Lord of hosts.”
-Malachi 2

‘Fornication, Adultery and Idolatry: a Biblical Case Against Miscegenation’

https://acompanyofnations.wordpress.com/2019/03/06/fornication-adultery-and-idolatry-a-biblical-case-against-miscegenation/

Some of the “Black Hebrew Israelites” contend that the Northern house of Israel which was deported by the Assyrians ended up in Africa. This is absolutely contrary to all available information in Scripture and other ancient sources concerning the whereabouts of the house of Israel.

When the northern house of Israel went into the Assyrian captivity they were placed among the Aryan Medes (the Japhetic Madai) as a buffer population on the fringes of the Assyrian empire.

“6In the ninth year of Osee the king of the Assyrians took Samaria, and carried Israel away to the Assyrians, and settled them in Alae, and in Abor, near the rivers of Gozan, and in the mountains of the Medes.”
-2 Kings 17

The Northward migration of the house of Israel out of Mesopotamia is recorded in 2 Esdras:

“40 Those are the ten tribes, which were carried away prisoners out of their own land in the time of Osea the king, whom Salmanasar the king of Assyria led away captive, and he carried them over the waters, and so came they into another land. 41 But they took this counsel among themselves, that they would leave the multitude of the heathen, and go forth into a further country, where never mankind dwelt, 42 That they might there keep their statutes, which they never kept in their own land. 43 And they entered into Euphrates by the narrow places of the river. 44 For the most High then shewed signs for them, and held still the flood, till they were passed over. 45 For through that country there was a great way to go, namely, of a year and a half: and the same region is called Arsareth.”
-2 Esdras 13

The historian Flavius Josephus describes the location of these deported tribes in his own time from a Judaean perspective:

“the ten tribes are beyond the Euphrates till now, and are an immense multitude and not to be estimated in numbers.”
-Josephus, Antiquities, 11:133

In the Dead Sea Scrolls in the War Scroll (4Q492) Togar (Togarmah) and Masha (Meshech) are “beyond the Euphrates” from a Judaean perspective. Togarmah and Meshech refer to lands in modern Russia, Georgia and Armenia that the Scythians and Kimmerians were known to have settled.

Many “Black Hebrew Israelites” point to Zepheniah 3.10 as evidence that the Israelites came to inhabit Africa to the South of certain Ethiopian rivers. Of course the “rivers of Kush”/”Ethiopia” of Zephaniah 3.10 must be identified in light of other Scriptural evidence concerning the whereabouts of dispersed Israel.

As we have just seen in 2 Kings, Josephus’ Antiquities and 2 Esdras the Israelites migrated North of Canaan into Northern Mesopotamia and Iran and not South into Africa. Several other Scriptures attest to Israel’s new location to the North and West of Canaan in Europe and Asia Minor, a point we will revisit later on.

There are two places named Kush/Ethiopia in history and Scripture. One is located in modern Ethiopia in the Horn of Africa. Another is located somewhere in Asia which is connected with the Hindu-Kush region (Herodotus, Histories 3.94, 7.70, Josephus Antiquities 1.6.2). This passage must be interpreted in light of the rest of Scripture and history, and so it must be understood that this refers to either the Israelites of the Assyrian captivity dispersed beyond the rivers of the Ethiopia of the East or to the Boer Israelites who in more recent times have settled South Africa. Perhaps this passage has a dual fulfillment found in both migrations.

‘Scythian Origins: the Lost Tribes in Iran, the Steppe and Europe’

https://acompanyofnations.wordpress.com/2019/02/13/scythian-origins-the-lost-tribes-in-iran-the-steppe-and-europe-2/

Ancient Judaean mosaics have been unearthed in Palestine, particularly in the region of Galilee, the land of the nativity of our Lord Jesus Christ. These mosaics consistently display the Europoid features of the Judaeans. The subjects display hyperdepigmentation, straight, upright noses as well as modest lips and no prognathism of the jaws. Clearly these mosaics do not depict Negroes. Some scoffers claim these mosaics are Greek rather than Judaean, but the Syriac text which accompanies many of these depictions and their location in synagogues disprove that claim as does the fact that early Byzantine Galilee maintained a Judaean majority well into the era in question.

The Israelites are physically described several times in Scripture and what these passages describe is utterly alien to the Negroe (hereafter Congoid; the appropriate scientific racial classification).

“4 Thy neck is as an ivory tower; thine eyes are as pools in Esebon, by the gates of the daughter of many: thy nose is as the tower of Libanus, looking toward Damascus.”
-Song of Solomon 7.4

An ancient Judaean mosaic, ‘The Mona Lisa of Sepphoris’, Galilee.

Obviously the Congoid does not have a neck like ivory, eyes like pools of water or a nose like a tower. Rather it is dark skinned, dark eyed and flat nosed.

“42 And Goliath saw David, and despised him; for he was a lad, and ruddy (admoni, H132, purrazo 4449), with a fair countenance.”
-1 Samuel 17.42

Strong’s H4449, purrazo:

“be red.
From purrhos; to redden (intransitively) — be red.”

Strong’s H132, admoni:

“red, ruddy
Or (fully) admowniy {ad-mo-nee’}; from ‘adam; reddish (of the hair or the complexion) — red, ruddy.”

Judaean mosaic, Sepphoris, Galilee.

Obviously neither of these words describe the dark skinned and dark haired Congoid who has neither a bright or reddish color to either their skin or hair. Only Caucasoids are typically hyper-depigmented in hair and skin.

“10 My kinsman is white (tsach, H6703, leukos G3022) and ruddy (adom, H122, purrhos G4450), chosen out from myriads.”
-Song of Solomon 5.10

Strong’s G4450, purros:

“fiery red
From pur; fire-like, i.e. (specially), flame- colored — red.”

Strong’s H122, adom:

“red, ruddy
From ‘adam; rosy — red, ruddy.”

Strong’s G3022, leukos:

“white.
From luke (“light”); white — white.”

Strong’s H6703, tsach:

“clear, dry, plainly, white
From tsachach; dazzling, i.e. Sunny, bright, (figuratively) evident — clear, dry, plainly, white.”

Judaean mosaic, Sepphoris, Galilee.

The coloration of the Congoid, be it of the skin, hair or eyes, is not white, red, fire-like, rosy, sunny, bright, clear or white. All of the afforementioned descriptors can only describe hyper-depigmentation

“7 Her Nazarites were purer than snow, they were whiter (tsachach, H6705, lampo G2989) than milk, they were purified as with fire, their polishing was superior to sapphire stone.”
-Lamentations 4.7

Where the Septuagint reads “they were purified as with fire” the King James reads “they were more ruddy (adom H119) in body than rubies”.

Strong’s G2989, lampos:

“give light, shine.
A primary verb; to beam, i.e. Radiate brilliancy (literally or figuratively) — give light, shine.”

Strong’s H6703, tsachach:

“be whiter
A primitive root; to glare, i.e. Be dazzling white — be whiter.”

Strong’s H119, adom:

“be dyed, made red ruddy
To show blood (in the face), i.e. Flush or turn rosy — be (dyed, made) red (ruddy)”

Judaean mosaic, Sepphoris, Galilee.

The dark face of the Congoid does not shine, give light, radiate or beam as it absorbs light rather than reflecting or emitting it. Neither is it dazzling or bright or comparable to milk and snow. Of course the Congoid cannot show blood in the face, flush or turn rosy. The melanin in their skin prevents any observance of blood flow beneath. Only Caucasoids naturally exhibit this transparency of skin.

“22 Therefore thus saith the Lord concerning the house of Jacob, whom he set apart from Abraham, Jacob shall not now be ashamed, neither shall he now wax pale (chavar, H2357).”
-Isaiah 29.22

Strong’s H2357:

“wax pale
A primitive root; to blanch (as with shame) — wax pale.”

Judaean mosaic, Sepphoris, Galilee.

The Greek text of this verse reads “neither shall he now change countenance” which relays the same message but does not use the expression “wax pale”. Of course the Congoid cannot change its countenance or wax pale as their melanin prevents the observance of blood flow. If Jacob was physically unable to wax pale then the words of the prophet would be redundant, which the words of God never are. Of course Jacob, being Caucasoid, could wax pale.

“12 And he sent and fetched him: and he was ruddy (admoni, H132, purrazo, G4449), with beauty of eyes, and very goodly to behold. And the Lord said to Samuel, Arise, and anoint David, for he is good.”
-1 Samuel 16.12

I already gave the definitions for purazzo and admoni and of course these descriptors cannot possibly describe the heavily pigmented Congoid. Only Caucasoids meet the description of ruddy.

“7 Thou shalt sprinkle me with hyssop, and I shall be purified: thou shalt wash me, and I shall be made whiter (laban, H3835, leukaino, G3021) than snow.”
-Psalm 51.7

Strong’s G3021, leukainos:

“make white, whiten.
From leukos; to whiten — make white, whiten.”

Strong’s H3835, laban:

“make brick, be made, make whiter
A primitive root; to be (or become) white; also (as denominative from lbenah) to make bricks — make brick, be (made, make) white(-r).”

Judaean mosaic, Sepphoris, Galilee.

Notice that the natural state of the speaker when purified and cleansed is white. Of course Congoids do not turn white when washed, and so this can certainly not describe a Congoid. Rather this describes a Caucasoid.

The name Adam is derived from Strong’s H119:

“be dyed, made red ruddy
To show blood (in the face), i.e. Flush or turn rosy — be (dyed, made) red (ruddy)”

Many claim Adam derives from adamah (soil), but this defies all convention whereby the smaller component (adam) is the root of the larger derivative (adamah). Strong’s Exhaustive Concordance specifically tells us in the entry for Adam (H120) that it derives from H119.

The “Black Hebrew Israelites” like to point out that Esau was ruddy and they connect his ruddiness to that of Caucasoids.

“25And the first came out red, hairy all over like a skin; and she called his name Esau.”
-Genesis 25.25

What they miss however is that Esau was Jacob’s twin brother, a pedigreed Hebrew. In pointing out that Esau was a ruddy White man they only prove that Hebrews are indeed ruddy White men. The exact words rendered “red” at Genesis 25.25 are admoni and purrazo (H132 and G4449) and these are the same words which are elsewhere used in describing Israelites. (1 Samuel 16.12, 17.42). This is to say nothing of the obvious absurdity of the notion that Caucasoids and Congoids, two of the most genetically and physically dissimilar races, share a common direct ancestor less than 4 millennia ago.

“Black Hebrew Israelites” will point to the few verses where Hebrews describe themselves as dark. (Lamentations 4.8, Song of Solomon 1.5-6, Job 30.30 et al.) but completely disregard the fact that these descriptions are always given in lamentation and in connection with exposure to the sun and starvation. It is also portrayed as negative, unusual and shameful. Now if the Israelites were naturally black skinned Congoids they would not portray white, bright and ruddy skin positively and dark, drab and brownish skin negatively.

Judaean mosaic, Huqoq, Galilee.

“Black Hebrew Israelites” claim adom (H122) refers to a reddish brown hue and for this purpose they point to the red heifer of Numbers 19.2. However this position is ignorant of the use of adom. Adom can be used to describe any reddish hue just as the English word red. But what is important is its primary meaning determined by its etymology.

Adom clearly refers primarily to the ruddiness of blood (dam, H1818). Strong’s informs us that H122 comes from H119 which is defined as “to show blood (in the face), i.e. Flush or turn rosy”. Thus it is clear the primary meaning of H122 refers to the redness of blood and the ruddiness it causes in the transparent skin of Caucasoids.

Even if one errantly assumes adom refers to the brownish red of a red heifer when used to describe people this could not be taken to mean the people described were Congoid as no pure Congoid has skin that is remotely ruddy. Of course the Israelites had to have been a pure race according to the law and so we cannot imagine they were Congoids mixed with other races giving them a reddish hue. Rather they had to have been of a race naturally ruddy in its pure state which, in the Near East, could only be the Caucasoid race.

Judaean mosaic, Huqoq, Galilee. (Judaeans L, Mycenaeans R)

One of the passages the “Christian” branch of the “Black Hebrew Israelites” like to quote often is Revelation 1.14-15 which poetically describes Christ.

“14 His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire;

15 And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters.”-Revelation 1

The “Black Hebrew Israelites” take this to mean that Jesus has hair the texture of wool as they do. Of course this is not what the text actually says which is literally “white as if wool” (leukai hos erion). The comparison to wool is one of colour and not one of texture.

They also claim that brazen skin indicates a complexion similar to so-called “light skin blacks” as we see among African Americans. Of course pure brass burning in a furnace is radiant and not dark at all. The natural pigmentation of the pure Congoid race is an almost perfect black. One might see a bright brazen tone in a sun tanned European, but never in a full-blooded Bantu.

The “Black Hebrew Israelites” tend to avoid the following verse and its implications. In verse 16 we see Christ’s countenance described as shining like the sun. Of course this cannot possibly describe the dark skin of a Congoid which reflects very little light.

“16 And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength.”
-Revelation 1

African Americans (by far the dominant demographic among “Black Hebrew Israelites”) hold many strange notions about race. They are often quite physically dissimilar to their Bantu relatives overseas, and for this reason they have imagined that they are a different kind of black person than full-blooded Bantus in Africa.

The truth is that African Americans are a racially mixed people who descend predominantly from Bantus, but who have mingled extensively with neighbouring populations. Thus they are somewhat dissimilar to full-blooded Bantus often having some Caucasoid features and producing “light skin blacks”. In fact the average African American has 24% European DNA.

https://www.sciencemag.org/news/2014/12/genetic-study-reveals-surprising-ancestry-many-americans

This alone precludes the possibility of African Americans being children of Israel as Scripture clearly forbids mongrels from having a part in the nation of Israel.

‘Fornication, Adultery and Idolatry: a Biblical Case Against Miscegenation’

https://acompanyofnations.wordpress.com/2019/03/06/fornication-adultery-and-idolatry-a-biblical-case-against-miscegenation/

The “Black Hebrew Israelites” have imagined that the Semites are their forebears while Ham fathered the full-blooded Bantus of Africa who have “pure” sub-Saharan African DNA. This leaves Japheth as the sole father of the other four main races; Caucasoids, Mongoloids, Australoids and Capoids. Of course this is all childish nonsense and it is clear from Scripture that the race of Adam is the unadulterated Caucasoid race.

‘Adam: The Patriarch of One Race’

https://acompanyofnations.wordpress.com/2019/01/27/adam-the-patriarch-of-one-race/

‘The Origins of the Non-Adamic Races’

https://acompanyofnations.wordpress.com/2019/02/02/the-origins-of-the-non-adamic-races/

‘Physical Descriptions and Depictions of the Adamites, Shemites, Hebrews, Israelites and Judahites’

https://acompanyofnations.wordpress.com/2019/05/26/physical-descriptions-of-the-adamites-shemites-hebrews-israelites-and-judahites/

Genetic evidence likewise refutes their absurd theories proving that before the Islamic conquest of the Levant the genetic makeup of the region most closely resembled modern Europeans and not Middle Easterners or North Africans, much less sub-Saharan Africans.

“Levant populations today fall into two main groups: one sharing more genetic characteristics with modern-day Europeans and Central Asians, and the other with closer genetic affinities to other Middle Easterners and Africans.”

“We reconstructed the genetic structure of the Levantines and found that a pre-Islamic expansion Levant was more genetically similar to Europeans than to Middle Easterners”

http://journals.plos.org/plosgenetics/article?id=10.1371%2Fjournal.pgen.1003316

Syrian boys.

“Black Hebrew Israelites” claim that White folks would perish in the climates of the lands where Israel dwelt, but this is ridiculous. The Israelites recognized that excessive exposure to the sun would harm them (Psalm 121.6, Isaiah 49.10, Song of Solomon 1.6 et al.) and sought shelter from it in tents, buildings and suitable clothing. It must of course be noted that these regions were once much more temperate and lush.

Samaritan woman.

Mesopotamia and the Levant have forest lands to this day and much much more in antiquity. Even today Galilee (the nativity of Christ) has a considerable amount of woodland and grassland. Ancient Mesopotamian texts (the Israelites originated in Mesopotamia) like the Epic of Gilgamesh speak of evergreen forests as if they were at hand or very nearby. The Israelite colonists of the Exodus travelled through the desert in search of wooded lands and fertile fields which were to be found in ancient Canaan. They obviously considered the desert an inhospitable and alien environment.

Lebanese woman.

Even today hyperdepigmented locals persist in North Africa, the Levant, Syria and neighbouring regions, and these have not all died out due to exposure. With a little care and preparation a White man can easily survive in these lands, and of course we can adjust to the sun over time by tanning.

‘Syro-Levantine Europids: the Memory of Shem’s Blood in Western Asia’

https://facebook.com/story.php?story_fbid=300155540588281&id=296739117596590

Syrian man.

“Black Hebrew Israelites” claim that biblical leprosy is actually what we call vitiligo today and that White people are in fact biblical lepers. They base this on descriptions of leprosy in Scripture as causing extreme pallour. The Hebrew and Greek words (Strong’s G3014 and H6883) are regarded by many lexicographers as refering to leprosy (Hansen’s disease), but even if we imagine it refers to vitiligo the “Black Hebrew Israelite’s” argument falls down as White people can also experience vitiligo.

Vitiligo causes patches of the skin to lose melanin content, and Europoids in fact do have melanin, though of a different chemical composition to that of Congoids. Europoids can experience vitiligo and develop patches of skin that are utterly whitened in contrast with their comparatively tanned skin.

Caucasian people are typically more ruddy than white as our transparent skin reveals the blood flow beneath. As we have seen earlier in this presentation this ability to show ruddiness is the very meaning of the word adom (H119) which is used in Scripture along with related words to describe Israelites. When afflicted with sickness we often blanch or wax pale draining the ruddiness from our face and making us “white as snow” as those afflicted by leprosy in Scripture (2 Kings 5.27, Numbers 12.10, Exodus 4.6).

It is clear from Scripture that leprosy was considered contagious which is not an attribute of vitiligo. Leprosy likely rather refers to infections or diseases manifest on the skin, possibly including, but not limited to, vitiligo. The most absurd part of this belief is the notion that a contagious disease spawned a race.

The hyperdepigmented state of Europoids is in no way contagious and has definitive genetic causes. If it was contagious we would see the results today wherever White people dwell among dark races. Skin colour is but one characteristic that defines the Europoid race but more important is our distinctive Caucasoid skeletal structure which certainly cannot be the product of some contagion.

There are a number of prophecies concerning Israel which Bantus and other Negroes fail to fulfil, but which are all fulfilled in the nations of Christian Europe.

The real Israelites have been dispersed to the North and the West, Tarshish (Tartessus, Iberia), Lud (Lydia, Anatolia), Persia, Meshech (Moscow, Russia), Tubal (Tobolsk, Russia), Greece, Pontus, Galatia, Cappadocia and Bythinia: Isaiah 49.1 & 12, 66.19, Jeremiah 3.18, 31:8, 1 Peter 1.1.

None of these lands has ever been settled by Negroes, but all are lands where great nations of Europe such as Trojans, Danaans, Dorians, Scythians and Kimmerians arrived in history and later dwelt.

The Israelites are comprised of mighty nations, having command of the waters, coasts and vast lands and possessing the gates of their enemies: Genesis 22.17, 24.60, 49.25, Numbers 24.7, Deuteronomy 33.13 & 19, Psalm 89.25.

Negroes have true dominion over nothing, their lands having all been colonized by European nations who could at any time reclaim rule over them. They have no power over any of their historical enemies.

The true Israelites are a company or commonwealth of nations: Genesis 35.11, 48.19, Ephesians 2.12.

The Negroes have never had any concept of national unity much less a commonwealth or confederacy of any sort. Rather they consist of a mass of perpetually conflicting tribes typically led by warlords.

The Israelites are the custodians of God’s word: Psalm 147.19-20; Isaiah 59.21.

The Negroes of course have never been keepers of Scripture, a legacy only attributable to Christian Europe. No Negroe tribe has ever even established any form of written language without foreign influence, a point we will revisit later.

True Israel would colonize and spread abroad: Genesis 28.14, Deuteronomy 33.17, Psalm 2.8, Isaiah 26.15, 27.6, 54.2-3, Zechariah 10.8-9.

Of course no Negroe tribe or nation has ever undertaken colonialism or spread beyond their continent of their own volition.

There are cultural traits exhibited by the Israelites in Scripture which are utterly alien to Niger-Congo cultures, and which one might say are quite beyond the reach of such a people. The Israelites were a highly literate people who pioneered a new writing system (“Phoenician”/paleo-Hebrew) and spread it around the Mediterranean Basin.

‘The Israelite Origins of Europa: the Phoenicians in the West’

https://acompanyofnations.wordpress.com/2019/01/27/the-israelite-origins-of-europa-the-phoenicians-in-the-west/

‘The Linguistic Developments of the Shemites, Hebrews and Israelites’

https://acompanyofnations.wordpress.com/2019/01/27/the-linguistic-developments-of-the-shemites-hebrews-and-israelites/

In contrast Niger-Congo tribes (the ethno-linguistic group to which Bantus belong) never established a written language of their own. Colonists, slaves and missionaries have intruduced Latin and Arabic scripts to them but they were never taken up widely once these people left them to their own devices.

Some “Black Hebrew Israelites” point to the name of the Afro-Asiatic language group and imagine that this validates their beliefs, but in truth the Afro-Asiatic languages are spoken almost exclusively by the autocthonous Caucasoid peoples of North Africa and the Horn of Africa while the Negroes speak Niger-Congo and Nilo-Saharan tongues. The Niger-Congo and Nilo-Saharan languages are distinct from both Afro-Asiatic and Indo-European languages which were the two main linguistic groups to which belong the tongues of the Genesis 10 Adamic nations. Not one nation mentioned in Scripture spoke a Niger-Congo or Nilo-Saharan language and all spoke either Afro-Asiatic, Indo-European or isolate languages. The Niger-Congo and Nilo-Saharan languages have no affinity with the languages of Scripture such as Hebrew, Syriac or Greek.

https://www.britannica.com/topic/Niger-Congo-languages

https://www.britannica.com/topic/Afro-Asiatic-languages

https://www.britannica.com/topic/Nilo-Saharan-languages

The Niger-Congo peoples have never built a two-story building, seaworthy watercraft or even a wheel. They certainly could not produce wagons, ships, walled cities, bronze and iron weapons and tools or other impliments used and manufactured by the Israelites in Scripture. They also have not domesticated any animals for themselves as did the Israelites who used camels, oxen, donkeys and other animals for labour and transport. Had the Israelites been Congoids they would have been reliant on mud huts, primitive weaponry and the strength of their backs for shelter, protection, labour and transport.

https://christogenea.org/podcasts/scientific-view-negro-age-political-correctness-part-1

The Israelites were a predominantly agrarian people reliant on herds, flocks and crops for their livelihood. As we see today in sub-Saharan Africa, Congoids are not capable farmers or herdsmen. Rather they sit atop the lush soil of Africa but starve to death without the aid of other nations. When Congoids have expelled on occasion White colonists who introduced farming to them they have failed to maintain the farms left behind. Then in the following years we find them complaining of starvation and scarcity of food as seen in Zimbabwe, Rhodesia and all of South Africa.

Even if we imagine that Congoids could function as herdsmen they could not have fully enjoyed the fruits of such labours. It is evident throughout Scripture that raw milk was a staple of the diets of Scriptural patriarchs (Genesis 18.8, 49.12, Deuteronomy 32.13-14, Song of Solomon 5.1, Isaiah 7.22, et al.). Lactose tolerance emerged about 7,500 years ago and today the ability to digest lactose is highly concentrated in Europeans.

https://www.sciencedaily.com/releases/2009/08/090827202513.htm

The “Black Hebrew Israelites” theories are reliant on the erroneous assumption that the Afro-Asiatic Caucasoid peoples of North Africa and the Horn of Africa were actually Congoid peoples. Many look at the average Ethiopian, or select tribes of Ethiopia and see that they have dark brown or black skin and often have nappy hair. Some tribes in Ethiopia are in fact negroes (hereafter Congoids, the appropriate racial classification) but these are not autocthonous nor are they the majority. These Congoid populations in the Horn of Africa descend from more recent Nilotic and Bantu migrations alien to ancient Ethiopia. 

The fact is, that the racial archetype of Ethiopia (Aethiopid) a subtype of the Caucasoid race and not the Congoid race! Aethiopids are a Mediterranid stabilized with a Congoid element with other Caucasoid influences in certain Aethiopic subtypes.

Aethiopid male example.

Aethiopids have large braincases and high vaulted skulls whereas Congoids have smaller braincases and low vaulted skulls. Aethiopids have no protrusion of the jaws as do Congoids and they also lack the large teeth of the Congoid race. The Aethiopid race lacks the rectangular shape of the palate and eye orbit typical of Congoids and also lacks their large and round nasal cavity.

Aethiopids typically have lighter skin and sometimes wavy or moderately curly hair. Aethiopids lack the wide and flat nose of the Congoid race and rather have long and narrow noses. They have limbs of typical Caucasoid proportions which lack the extra length of the Congoid’s limbs. They are by no means Congoid either in their morphology or craniometry. In layman’s terms they appear as if the skin of a Negroe was draped over the flesh and bone of a Caucasian.

https://www.theapricity.com/snpa/chapter-XI8.htm

Aethiopid female example.

The Rwandan genocide was motivated by the racial differences between the Aethiopic Tutsis and the predominantly Congoid Hutus. The Tutsis are sometimes called “the Jews of Africa” and may descend partially from Edomite Jews dispersed to Africa following the Judaean wars. Clearly there is no kinship felt between Aethiopids and Congoids in Africa. Not only do Aethiopic tribes regard themselves as distinct from Nilotes and Bantus but the nearby Arabs likewise distinguish the Aethiopic tribes from their Negroe neighbours.

Aethiopic male example.

I would now like to now quote Diodorus Siculus from his Library of Histories regarding the Ethiopians. After describing the civilised Ethiopians Diodorus Siculus goes on to describe in contrast the primitive hominids dwelling in Ethiopia and nearby regions.

“1 But there are also a great many other tribes of the Ethiopians, some of them dwelling in the land lying on both banks of the Nile and on the islands in the river, others inhabiting the neighbouring country of Arabia, and still others residing in the interior of Libya. 2 The majority of them, and especially those who dwell along the river, are black in colour and have flat noses and woolly hair. As for their spirit they are entirely savage and display the nature of a wild beast, not so much, however, in their temper as in their ways of living; for they are squalid all over their bodies, they keep their nails very long like the wild beasts, and are as far removed as possible from human kindness to one another; 3 and speaking as they do with a shrill voice and cultivating none of the practices of civilized life as these are found among the rest of mankind, they present a striking contrast when considered in the light of our own customs.”
-Library of History, 3.8.1

Photograph of a couple from upper Congo, Central Africa bearing facial scarification, sharpened upper teeth and filed bottom teeth.

When describing the civilized Ethiopians Diodorus makes no mention of their physical characteristics, but when he mentions the savages the first things he notes are their black skin, flat noses and wooly hair. I think that if Diodorus had observed these physical traits among the civilized Ethiopians, he would not have made specific note of them among the savage Ethiopians.

The civilized Ethiopians were probably rooted in the classic gracile Mediterranean stock that Diodorus was most likely already familiar with, and which is manifest in part among the most deeply rooted bloodlines of modern Ethiopia. It is very doubtful there were any purely Adamic Ethiopians in Diodorus’ time, but certainly there was a remnant of their civilization and blood.

On page 40 of Frank E. Romer’s translation of Pomponius Mela’s De Situ Orbis Libri III we read of Leucaethiopians or “White Ethiopians” inhabiting a certain region along the Libyan Sea.

“On those shores washed by the Libyan Sea, however, are found the Libyan Aegyptians, the White Aethiopians, and, a populous and numerous nation, the Gaetuli. Then a region, uninhabitable in its entire length, covers a broad and vacant expanse.”

(L to R) Andromeda (an Ethiopian), Perseus and Cepheus (Andromeda’s father, King of Ethiopia), Vase of the Sisyphus Group, 5th century BC.

In section 5.8 of Pliny the Elder’s Natural History we read again of White Ethiopians.

“If we pass through the interior of Africa in a southerly direction, beyond the Gaetuli, after having traversed the intervening deserts, we shall find, first of all the Liby-Egyptians, and then the country where the Leucaethiopians dwell.”

These sources do not agree on a single location for these White Ethiopians but both attest to their existence. It seems probable that these were separate colonies of the Ethiopians as the Ethiopians were dispersed over a wide geographical area during the time of Nimrod’s expansive empire. It is also probable that many fled Ethiopia in the wake of the incursions of Nilotic and Bantu tribes.

In the 4th-century AD a remnant of the Kushites continued to be perceived as distinct from the black tribes of the region. A 4th century victory stela commemorating the Axumite king Ezana contains inscriptions describing separate racial groups dwelling in ancient Nubia. The Ezana Stone names the Kasu (Kushites) and Red Noba who are both believed by scholars to have been Cushitic speakers related to the Egyptians. These are contrasted with the Black Noba population that was instead related to Nilotes and who likely spoke an Eastern Sudanic dialect. Here are some notable excerpts from the Ezana Stone showing the distinction between these tribes:

“Through the might of the Lord of All I took the field against the Noba when the people of Noba revolted, when they boasted and “He will not cross over the Takkaze,” said the Noba, when they did violence to the peoples Mangurto and Hasa and Barya, and the Black Noba waged war on the Red Noba and a second and a third time broke their oath and without consideration slew their neighbors and plundered our envoys and messengers whom I had sent to interrogate them, robbing them of their possessions and seizing their lance’s. … I arrived at the Kasu, fought them and took them prisoner at the confluence of the rivers Seda and Takaze. The towns of the Kasu with walls of stone which the Noba had taken were Tabito, Fertoti; and the troops penetrated to the territory of the Red Noba and my peoples returned safe after taking prisoners and booty, and killing by the might of the Lord of Heaven. And I erected a throne at the confluence.”

Today the autocthonous Afro-Asiatic speakers of the Horn of Africa retain a large portion of identifiable Eurasian genetic markers. The percentage of identifiable Eurasian markers peaks in Semitic and Cushitic speaking populations but also extends into adjacent populations. This is to say nothing of the regionally African genetic markers which cannot be clearly identified with any specific populations and which may be of Caucasoid origin.

https://www.pnas.org/content/111/7/2632/tab-figures-data

In biblical times Ethiopia is one of the first Adamic nations to be lost to miscegenation.

“For I am the Lord thy God, the Holy One of Israel, thy Saviour: I gave Egypt for thy ransom, Ethiopia and Seba for thee.”
-Isaiah 43.3

Aethiopid female example.

It seems God placed these Hamites between Israel and the non-Adamic sub-Saharan Congoid tribes who had begun to assault Northern Africa and the Horn of Africa. Note that Ethiopia and Egypt exist as nations (in the deracinated modern sense), but that God no longer counts them among the nations because they are all demonic hybrids today.

‘Fornication, Adultery and Idolatry: a Biblical Case Against Miscegenation’

https://acompanyofnations.wordpress.com/2019/03/06/fornication-adultery-and-idolatry-a-biblical-case-against-miscegenation/

The duel of Achilles (L) and Memnon the Ethiopian (R), Vase of the Tyszkiewicz Painter, 6th century BC.

Some point to Jeremiah 13.23 as evidence that the Ethiopians originated as a dark skinned race.

“23If the Ethiopian shall change his skin, or the leopardess her spots, then shall ye be able to do good, having learnt evil.”
-Jeremiah 13

However Jeremiah wrote later than Isaiah who spoke in hindsight of God forfeiting Ethiopia and other Hamitic nations in Africa. Thus we should fully expect the Ethiopians of the time of Jeremiah to have been darkened and dissimilar to their original racial state.

The word Ethiopia itself is of interest. It is commonly thought to come from two Greek components. Aitho (to scorch) and ops (the face). Pure-blooded congoids do not commonly suffer greatly from sunburn, and it would seem that aithiops must describe a sunburn or tan. The component aithos itself may be taken to mean “shining” and if we take aithiops to mean “shining face”, then neither can this describe a Congoid, whose face absorbs light rather than reflecting it.

Aethiopid male example.

Some have claimed the Hebrew word Kuwsh means “black”, but no such definition is offered by any reputable lexicographers. It is said to be of foreign (i.e. non-Hebrew) derivation and the etymology is unknown. From Strong’s Exhaustive Concordance:

“Kûwsh, koosh; probably of foreign origin; Cush (or Ethiopia), the name of a son of Ham, and of his territory; also of an Israelite:—Chush, Cush, Ethiopia.”

Gesenius’ entry for Kuwsh.

I believe that in light of this evidence the Scriptural narrative and Christian Identity position concerning the Ethiopia of Africa is wholly validated. In Ethiopia we see a land founded by White Hamites (in my opinion the Mediterranean race).

Ham had no promise of enduring posterity as Shem does through Israel, and today the Mediterranean race is found bred into adjacent races, whether Nordids in Western Europe or Congoids in the Horn of Africa. Every land where we today see Caucasoids (be they Aethiopids, Arabids or Turanids et al.) was once a domain belonging to the Adamic race, and Ethiopia is no exception.

‘Concerning the Ancient Aethiops’

https://acompanyofnations.wordpress.com/2019/01/28/concerning-the-ancient-aethiops/

Yuya.

Of course Negroes are even more foreign to Egypt than Ethiopia, and the Negro has always been an alien minority since they first arrived on Egypt. Never at any point in history has the general populace of Egypt been anything other than Caucasoid.

Relief of Egyptian men baking bread.

This is true whether we speak of the original Hamitic Mizraites, the Shemitic aristocracracy of the time of the Hebrews in Egypt (who we know to have been Europoids of haplogroup R1b) or its later, Ptolemic Greek, Arabic or other assorted more recent occupants.

https://christogenea.org/essays/race-genesis-10

https://www.igenea.com/en/tutankhamun

Ramesses II.

“Black Hebrew Israelites” like to point out that Jesus’ family fled into Egypt to hide from Herod and that St. Paul was mistaken once for an Egyptian. They then assert that this means Jesus’ family and St. Paul were Congoids who blended in among the alleged Congoid populace of Egypt. This is absurd for a number of reasons.

Tjuyu

Firstly the family of Christ was not persued into Egypt by Herod and so would not necessarily have needed to blend in at all. Of course Egypt has never been populated by a predominantly Congoid population, and at the time of Christ it was in fact a Roman province steeped in Ptolemic Greek culture. Anyone from anywhere in the Roman Empire could’ve fit in somewhere in 1st century Egypt, and a Congoid would have stood out from the populace more than a Europoid.

Relief depicting an Egyptian couple.

It has been proven by archaeogenetics that the ancient Egyptians had less sub-Saharan admixture than even the modern Caucasoid inhabitants. Along with Ethiopia and Sheba, Egypt was given over to mongrelization as explained in Isaiah 43.3. Today Egypt remains technically almost exclusively Caucasoid and not Congoid and in antiquity this was all the more true.

https://www.nature.com/articles/ncomms15694

Nefertiti

It is clear from the art of the Egyptians throughout the ages that the general populace of Egypt was always of Caucasoid stock with varying degrees of mongrelization while the only representions of Congoids depict slaves and foreigners.

https://christogenea.org/gallery/white-ancient-egypt

“Black Hebrew Israelites” and other Afrocentrists claim that the word Kemet meaning “black land” (the Egyptian’s name for their own land) refers to it being inhabited by Congoids. This however is an erroneous assumption as Kemet more probably refers to the rich black soil of the Nile Delta and not the skin colour of the inhabitants.

Relief depicting Nefertari and a servant.

The Hebrew word Cham (Ham, meaning “warm”, the father of the Egyptians) and kem (an Egyptian word meaning “black”) are related words by the association of darkness and heat , and this is pointed out by Gesenius in his entry for Cham. However in Hebrew the word Cham primarily refers to warmth. In archaic English use (such as in Gesenius’ time) black does not strictly refer to pitch black or to the Congoid race, but also refers to varying degrees of swarthiness relative to the typical palor of the Anglo-Saxons. Examples of such a use include “Black Irish” and “Black Dutch” which both simply refer to black haired people with Mediterrannid phenotypes. Thus Cham and kem cannot rightly be assumed to refer to Congoids.

Thutmose III

The “Black Hebrew Israelites” claim that the bondage in Egypt described in Deuteronomy 28.68 was fulfilled in the trans-Atlantic slave trade, but this is easily disproven. This curse was actually fulfilled when the the Romans subdued the Judaeans who God was punishing for their rebellion against him in rejecting and crucifying Christ. Many of these Judaeans were sent to labour in Roman mines in Egypt. Thus it was fulfilled that they were taken to Egypt as slaves but not purchased.

Ossipumphnoferu

“2. And now, since his soldiers were already quite tired with killing men; and yet there appeared to be a vast multitude still remaining alive; Cæsar gave orders, that they should kill none but those that were in arms, and opposed them: but should take the rest alive. But, together with those whom they had orders to slay, they slew the aged, and the infirm. But for those that were in their flourishing age; and who might be useful to them, they drove them together into the temple; and shut them up within the walls of the court of the women. Over which Cæsar set one of his freed men: as also Fronto, one of his own friends: which last was to determine every one’s fate, according to his merits. So this Fronto slew all those that had been seditious, and robbers, who were impeached one by another. But of the young men he chose out the tallest, and most beautiful; and reserved them for the triumph. And as for the rest of the multitude, that were above seventeen years old, he put them into bonds, and sent them to the Egyptian mines.”
-Josephus, Wars of the Judaeans, 6.9.2

As we have seen, the “Black Hebrew Israelites” do not fit any of the blessings given to Israel. Having a mentality of victimhood as they do, they seek desperately to claim that they fit the curses placed on Israel, but they do not. These curses were fulfilled in the Babylonian and Assyrian captivities of Judah and Israel many centuries ago when the Israelites were carried captive out of their lands and later when the Romans subdued the Judaeans who had rebelled against Christ. The “Black Hebrew Israelite” interpretation of Deuteronomy 28 completely ignores the fact that almost all of those curses were to take place starting in Israel’s own lands, fields and cities and not in the land of their captivity which the “Black Hebrew Israelites” consider to be West Africa and America.

“Black Hebrew Israelites” claim that the 400 years of sojourning in alien lands is a prophecy pertaining to the trans-Atlantic slave trade.

“13 And it was said unto him: Know thou beforehand that thy seed shall be a stranger in a land not their own, and they shall bring them under bondage, and afflict them four hundred years.”
-Genesis 15

They claim that they are currently in that land awaiting liberation, but the fact is Antao Goncalves and Nuno Tristao brought the first cargo of Bantu slaves across the Atlantic in 1441. If they were to be liberated after 400 years that should’ve occurred in 1841. In truth they interpretation is not in accord with the strict meaning of the text. The prophecy at Genesis 15.13 only necessitates that the Israelites sojourn in strange lands and be afflicted by the inhabitants for 400 years and that they be enslaved for an undefined period of time during that sojourning. This was all fulfilled long before the trans-Atlantic slave trade as indicated in Acts 7.

Paul explains in Galatians that it was four hundred and thirty years from the original Genesis 12 promise to Abraham to the time of the giving of the Law to Israel at Mount Sinai (Galatians 3.17). Once it is realized that Moses was only the third generation from Levi (1 Chronicles 6.1-3), that Moses was eighty years old when the Exodus began (Exodus 7.7), and that all of the leaders of the Israelites as they are reckoned from the sons of Jacob to the time of the Exodus, compared with the genealogies in the Book of Numbers and in Chronicles, are only as many as six or seven generations removed from the twelve sons of Jacob, then it is clear that the time of the actual enslavement of Israel was only approximately 150 to 180 years.

The time from God’s declaration to Abraham in Genesis 15.13 until the Exodus was about four hundred years, and therefore God had all of that time in consideration when the collective seed of Abraham wandered in foreign lands. Abraham was seventy-five when he departed from Haran (Genesis 12.4), beginning Paul’s 430 years. He was one hundred years old when Isaac was born (Genesis 21.5), Isaac was sixty years old when Jacob was born (Genesis 25.26) and Jacob was 130 years old when he went down to Egypt with his sons (Genesis 47.9). Therefore we can add 25, 60 and 130 leaving another 215 years for the time from Jacob’s going to Egypt unto the giving of the law at Sinai, thus we arrive at the 430 years of Galatians 3.17.

The “Black Hebrew Israelites” claim that only the Negroes of the trans-Atlantic slave trade fulfilled the curse of being enslaved in all nations (Deuteronomy 28.64, Luke 21.24) but the truth is that the Biblical scope of “the world” is certainly not the whole globe and all its inhabitants. Rather it was only the portions of Eurasia and Northeastern Africa known to Adamic man and the inhabitants thereof listed in Genesis 10. The words commonly translated “world” were never perceived in ancient times to refer to the whole of the planet. Erets (H776, “land”), oikoumene (G3625, “inhabited earth”), and kosmos (G2889, “adorning”, “society” or “order”) were never intended to describe the whole planet which was largely unknown to Biblical authors.

In the New Testament we see “the whole world” defined as the inhabited earth known to Greco-Roman civilization (Luke 2.1). Even the Germanic origin of the word world (Proto-Germanic *weraldi- “age of man”) employed by the KJV translators indicates a temporal distinction and not a spacial one. Thus it is absurd to imagine that the curse of bondage or captivity in all the nations of the world describes a dispersion throughout the whole globe as slaves. Rather it only refers to the captivity of the Israelites and the Judaeans in the Assyrian, Babylonian and Roman empires.

https://christogenea.org/articles/what-world

Many “Black Hebrew Israelites” claim that African Americans are truly native to the Americas and that they are related to the Amerindians. Aside from the absurdity of that notion from a historical perspective there is also no genetic or anthropological evidence for this claim. The native Americans preceding recorded migrations from the Old World were all of Mongoloid, Australoid or Caucasoid stock and extremely genetically distant from Congoids.

The real reasons the “Black Hebrew Israelites” accept native Americans as kin is in reality quite base: they want to fornicate with Amerindians and mestizos. Their ideas of race are very loose and they typically accept any degree of miscegenation on the maternal side. Thus they feel free to miscegenate as their kind is wont to do.

Something else is at work here. Many prominent figures in the “Black Hebrew Israelites” are of partial Latino heritage or other mysterious but obvious non-black heritage. Of course many Latinos are of Edomite Jewish “converso” descent and this acceptance of Latinos among “Black Hebrew Israelites” is a means for Edomite Jews to head or influence the movement.

https://emahiser.christogenea.org/mexicans-traced-cain-son-satan

https://www.nytimes.com/2005/10/29/us/hispanics-uncovering-roots-as-inquisitions-hidden-jews.html

The “Black Hebrew Israelites” like to draw attention to Jewish-African ties. They think somehow this validates their claims, but when one realizes that the Jews of today are Edomites by birth, this can only be seen as discrediting the “Black Hebrew Israelites”.

‘The Satanic Origins of the Edomite Jews’

https://acompanyofnations.wordpress.com/2019/01/27/the-satanic-origins-of-the-edomite-jews/

The Jew owned media has no qualms whatsoever with any non-White race claiming Israelite heritage and have produced many mainstream documentaries investigating the matter of the lost tribes. These documentaries consider just about every racial group but White Europeans as the Edomite Jews thrive on confusion and deceit.

The profound Edomite Jewish influence on “Black Hebrew Israelites” is quite visible in many of their customs. They often wear modern Jewish accessories like yarmulkes and “star of David” pendants (the star of Rephan or “seal of Solomon”, a Jewish occult symbol) and they often reference rabbinical literature.

The “Black Hebrew Israelites” should be seen for what they are; a conglomerate of anti-Christ imposters who desperately covet Jacob’s inheritance. An alliance of Edomite Jews and their mixed-race lackeys to undermine Christendom and further hide the truth of our Christian Israelite Identity.

Concerning the Ancient Aethiops

The duel of Achilles (L) and Memnon the Ethiopian (R), Vase of the Tyszkiewicz Painter, 6th century BC.

As many Christian Identity folks are already aware, many try to claim the Ethiopians/Cushites were negroes. Usually this is done in an attempt to support a universalist position. Favoured claims are that Moses’ wife Zipporah was a negress, that the Ethiopian eunuch was a negroe, or that Cush himself (or even his father Ham) was a negroe. These claims are all easily refuted, but that is not my purpose here, and many scholars have covered these matters at length.

Suffice it to say that Zipporah was a Midianite or a Cushite from the Ethiopia of Asia (Herodotus, Histories 3.94, 7.70, Josephus Antiquities 1.6.2). This is apparent from the fact that Moses met her in Midian (Exodus 2.15), of which her father was high priest (2.16) and that her father Jethro is elsewhere called a Midianite (Numbers 10.29).

The Ethiopian eunuch was clearly a Judaean serving in the Ethiopian Court, which is easily established by the fact that he possessed Scriptures (Acts 8.28) and was making a pilgrimage to the temple (8.27) where only Judaeans were permitted (Acts 21.28-29, the Temple Warning inscription). He was also converted before Cornelius and the agreement to convert the nations. Judaeans are elsewhere referred to as Parthians, Medes, Elamites, Cretes and Arabians according to their residence and not their ethnicity (Acts 2.5-11) and this is certainly the case with the Ethiopian eunuch.

Cush was the patriarch from whom descended Nimrod, the builder of the first great Adamic empire. Some say Nimrod was a bastard, but I’m sure we can all agree that an architect of the first great Adamic empire was certainly not a negroe or a mulatto.

My purpose here will be to elaborate on some of the facts concerning the racial history of Ethiopia as well as its present state today. Many look at the average Ethiopian, or select tribes of Ethiopia and see that they have dark brown or black skin and often have nappy hair. Some tribes in Ethiopia are in fact negroes (hereafter Congoids, the appropriate racial classification) but these are not autocthonous nor are they the majority. These Congoid populations in the Horn of Africa descend from more recent Nilotic and Bantu migrations alien to ancient Ethiopia.

The fact is, that the racial archetype of Ethiopia (Aethiopid) is a subtype of the Caucasoid race and not the Congoid race! Aethiopids are a Mediterranid stabilized with a Congoid element with other Caucasoid influences in certain Aethiopic subtypes.

Aethiopids have large braincases and high vaulted skulls whereas Congoids have smaller braincases and low vaulted skulls. Aethiopids have no protrusion of the jaws as do Congoids and they also lack the large teeth of the Congoid race. The Aethiopid race lacks the rectangular shape of the palate and eye orbit typical of Congoids and also lacks their large and round nasal cavity.

Aethiopids typically have lighter skin and sometimes wavy or moderately curly hair. Aethiopids lack the wide and flat nose of the Congoid race and rather have long and narrow noses. They have limbs of typical Caucasoid proportions which lack the extra length of the Congoid’s limbs. They are by no means Congoid either in their morphology or craniometry. In layman’s terms they appear as if the skin of a Negroe was draped over the flesh and bone of a Caucasian.

https://www.theapricity.com/snpa/chapter-XI8.htm

The Rwandan genocide was motivated by the racial differences between the Aethiopic Tutsis and the predominantly Congoid Hutus. The Tutsis are sometimes called “the Jews of Africa” and may well descend in part from Edomite Jews dispersed into North East Africa following the Judaean wars.

‘The Satanic Origins of the Edomite Jews’
https://acompanyofnations.wordpress.com/2019/01/27/the-satanic-origins-of-the-edomite-jews/

I would now like to now quote Diodorus Siculus from his Library of Histories regarding the Ethiopians. After describing the civilised Ethiopians Diodorus Siculus goes on to describe in contrast the primitive hominids dwelling in Ethiopia and nearby regions.

“1 But there are also a great many other tribes of the Ethiopians, some of them dwelling in the land lying on both banks of the Nile and on the islands in the river, others inhabiting the neighbouring country of Arabia, and still others residing in the interior of Libya. 2 The majority of them, and especially those who dwell along the river, are black in colour and have flat noses and woolly hair. As for their spirit they are entirely savage and display the nature of a wild beast, not so much, however, in their temper as in their ways of living; for they are squalid all over their bodies, they keep their nails very long like the wild beasts, and are as far removed as possible from human kindness to one another; 3 and speaking as they do with a shrill voice and cultivating none of the practices of civilized life as these are found among the rest of mankind, they present a striking contrast when considered in the light of our own customs.” 
-Library of History, 3.8.1

When describing the civilized Ethiopians Diodorus makes no mention of their physical characteristics, but when he mentions the savages the first things he notes are their black skin, flat noses and wooly hair. I think that if Diodorus had observed these physical traits among the civilized Ethiopians, he would not have made specific note of them among the savage Ethiopians.

https://christogenea.org/podcasts/scientific-view-negro-age-political-correctness-part-1

The civilized Ethiopians were probably rooted in the classic gracile Mediterranean stock that Diodorus was most likely already familiar with, and which is manifest in part among the most deeply rooted bloodlines of modern Ethiopia. It is very doubtful there were any purely Adamic Ethiopians in Diodorus’ time, but certainly there was a remnant of their civilization and blood.

On page 40 of Frank E. Romer’s translation of Pomponius Mela’s De Situ Orbis Libri III we read of Leucaethiopians or “White Ethiopians” inhabiting a certain region along the Libyan Sea.

“On those shores washed by the Libyan Sea, however, are found the Libyan Aegyptians, the White Aethiopians, and, a populous and numerous nation, the Gaetuli. Then a region, uninhabitable in its entire length, covers a broad and vacant expanse.”

In section 5.8 of Pliny the Elder’s Natural History we read again of White Ethiopians.

“If we pass through the interior of Africa in a southerly direction, beyond the Gaetuli, after having traversed the intervening deserts, we shall find, first of all the Liby-Egyptians, and then the country where the Leucaethiopians dwell.”

These sources do not agree on a single location for these White Ethiopians but both attest to their existence. It seems probable that these were separate colonies of the Ethiopians as the Ethiopians were dispersed over a wide geographical area during the time of Nimrod’s expansive empire. It is also probable that many fled Ethiopia in the wake of the incursions of Nilotic and Bantu tribes.

In the 4th-century AD a remnant of the Kushites continued to be perceived as distinct from the black tribes of the region. A 4th century victory stela commemorating the Axumite king Ezana contains inscriptions describing separate racial groups dwelling in ancient Nubia. The Ezana Stone names the Kasu (Kushites) and Red Noba who are both believed by scholars to have been Cushitic speakers related to the Egyptians. These are contrasted with the Black Noba population that was instead related to Nilotes and who likely spoke an Eastern Sudanic dialect. Here are some notable excerpts from the Ezana Stone showing the distinction between these tribes:

“Through the might of the Lord of All I took the field against the Noba when the people of Noba revolted, when they boasted and “He will not cross over the Takkaze,” said the Noba, when they did violence to the peoples Mangurto and Hasa and Barya, and the Black Noba waged war on the Red Noba and a second and a third time broke their oath and without consideration slew their neighbors and plundered our envoys and messengers whom I had sent to interrogate them, robbing them of their possessions and seizing their lance’s. … I arrived at the Kasu, fought them and took them prisoner at the confluence of the rivers Seda and Takaze. The towns of the Kasu with walls of stone which the Noba had taken were Tabito, Fertoti; and the troops penetrated to the territory of the Red Noba and my peoples returned safe after taking prisoners and booty, and killing by the might of the Lord of Heaven. And I erected a throne at the confluence.”

Another matter of anthropological interest to Ethiopia is the fact that Ethiopia is ethno-linguistically Afro-Asiatic (mainly Cushitic). Many are not aware, but Congoid peoples speak Niger-Congo or Nilo-Saharan languages which are distinct from the Afro-Asiatic languages spoken by the autocthones of Northern Africa and the Horn of Africa.

https://www.britannica.com/topic/Afro-Asiatic-languages

https://www.britannica.com/topic/Niger-Congo-languages

https://www.britannica.com/topic/Nilo-Saharan-languages

Today the autocthonous Afro-Asiatic speakers of the Horn of Africa retain a large portion of identifiable Eurasian genetic markers. The percentage of identifiable Eurasian markers peaks in Semitic and Cushitic speaking populations but also extends into adjacent populations. This is to say nothing of the regionally African genetic markers which cannot be clearly identified with any specific populations and which may be of Caucasoid origin.

https://www.pnas.org/content/111/7/2632/tab-figures-data

In biblical times Ethiopia is one of the first Adamic nations to be lost to miscegenation.

“For I am the Lord thy God, the Holy One of Israel, thy Saviour: I gave Egypt for thy ransom, Ethiopia and Seba for thee.”
-Isaiah 43.3

It seems God placed these Hamites between Israel and the non-Adamic sub-Saharan Congoid tribes who had crossed the desert and begun to assault Northern Africa and the Horn of Africa. Note that Ethiopia and Egypt exist as nations (in the deracinated modern sense), but that God no longer counts them among the nations because they are all demonic hybrids today.

‘Fornication, Adultery and Idolatry: a Biblical Case Against Miscegenation’
https://acompanyofnations.wordpress.com/2019/03/06/fornication-adultery-and-idolatry-a-biblical-case-against-miscegenation/

‘The Origins of the Non-Adamic Races’
https://acompanyofnations.wordpress.com/2019/02/02/the-origins-of-the-non-adamic-races/

Some point to Jeremiah 13.23 as evidence that the Ethiopians originated as a dark skinned race.

“23If the Ethiopian shall change his skin, or the leopardess her spots, then shall ye be able to do good, having learnt evil.”
-Jeremiah 13

However Jeremiah wrote later than Isaiah who spoke in hindsight of God forfeiting Ethiopia and other Hamitic nations in Africa. Thus we should fully expect the Ethiopians of the time of Jeremiah to have been darkened and dissimilar to their original racial state.

The word Ethiopia itself is of interest. It is commonly thought to come from two Greek components. Aitho (to scorch) and ops (the face). Pure-blooded congoids do not commonly suffer greatly from sunburn, and it would seem that aithiops must describe a sunburn or tan. The component aithos itself may be taken to mean “shining” and if we take aithiops to mean “shining face”, then neither can this describe a Congoid, whose face absorbs light rather than reflecting it.

Some have claimed the Hebrew word Kuwsh means “black”, but no such definition is offered by any reputable lexicographers. It is said to be of foreign (i.e. non-Hebrew) derivation and the etymology is unknown. From Strong’s Exhaustive Concordance:

“Kûwsh, koosh; probably of foreign origin; Cush (or Ethiopia), the name of a son of Ham, and of his territory; also of an Israelite:—Chush, Cush, Ethiopia.”

Gesenius’ entry for Kuwsh.

I believe that in light of this evidence the Scriptural narrative and Christian Identity position concerning the Ethiopia of Africa is wholly validated. In Ethiopia we see a land founded by White Hamites (in my opinion the Mediterranean race).

Ham had no promise of enduring posterity as Shem does through Israel, and today the Mediterranean race is found bred into adjacent races, whether Nordids in Western Europe or Congoids in the Horn of Africa. Every land where we today see Caucasoids (be they Aethiopids, Vedoids, Arabids or Turanids et al.) was once a domain belonging to the Adamic race, and Ethiopia is no exception.

(L to R) Andromeda (an Ethiopian), Perseus and Cepheus (Andromeda’s father, King of Ethiopia), Vase of the Sisyphus Group, 5th century BC.

‘Adam: The Patriarch of One Race’ https://acompanyofnations.wordpress.com/2019/01/27/adam-the-patriarch-of-one-race/

‘The Origins of the Non-Adamic Races’ https://acompanyofnations.wordpress.com/2019/02/02/the-origins-of-the-non-adamic-races/

Zoroastrian and Christian Parrallels

In prerequisite writings I hope to have established that the Israelites of the Assyrian captivity were dispersed throughout the Iranic world which reached across the Steppe and into Europe. There they were known variously as Saka, Kimmerians and Scythians.

These went on to form the foremost racial element of the modern Celto-Germanic and certain Slavic peoples. This is an expansive topic, and here we will not concern ourselves with the details of these historical migrations but rather will focus on a complementary thread of evidence which further validates the identification of the Israelites with the Scythians as well as well as the identification of the various Aryan tribes with the Noahites.

‘Scythian Origins: the Lost Tribes in Iran, the Steppe and Europe’

https://acompanyofnations.wordpress.com/2019/02/13/scythian-origins-the-lost-tribes-in-iran-the-steppe-and-europe-2/

The Persians are recorded in Scripture as descendants of the patriarch Elam son of of Shem and their neighbours the Medes were descendants of Madai the son of Japheth. Other Japhetic and Shemitic tribes undoubtedly had some presence in Iran as well. As the inhabitants of ancient Iran were descendants of those Genesis 10 Adamic nations we should fully expect their culture to have had some grasp or memory of their Creator.

https://christogenea.org/essays/race-genesis-10

A relief depicting Ahura Mazda, Persopolis.

Indeed they did and we find ample parallels between ancient Israelism or Christianity and Zoroastrianism also known as Mazdayasna (“The Praise of Wisdom”). Before I proceed with that we will discuss briefly some of the history of Mazdayasna.

Zoroaster was probably born sometime between the 16th and 6th centuries BC somewhere in the Eastern Iranian plateau and was likely a descendant of Elam as he is recorded as a descendant of the Persian Spitamid family. Zoroaster is seen as a religious reformer or, to Hindus and neo-Vedicists, a heretic but Zoroaster himself claimed that he did not proclaim a new religion. Rather he came to restore the primordial Aryan religion as known in the distant past.

The Zoroastrian Scriptures are contained in the Avesta. Of greatest importance are the Yasna and particularly the Gathas which are said to have been spoken by Zoroaster himself. The extant texts of the Avesta, as they exist today, derive from a single master copy produced through collation and recension in the Sassanian Empire which stood from 224–651 AD. Thus the Avestan manuscripts are of comparable antiquity to those of the Greek New Testament.

Mazdayasna enters written history in the 5th century BCE. Herodotus’ Library of Histories (completed around 440 BC) includes a description of Iranian society that seems recognizably Zoroastrian. Herodotus describes sacrifice procedures among the Magi and Persians much like the Levitical (1.132). The Magi were said to belong to a specific tribe much like the Levites (Herodotus 1.101, 140) and the Persians would not sacrifice without a Magus (Herodotus 1.132).

Both Zoroastrianism and Israelism represented God with a winged solar disc called Faravahar. This symbol is found all throughout Zoroastrian art and is also found among many other ancient Near Eastern peoples such as the Egyptians, Assyrians and Israelites. We find the winged solar disc on the seal of King Hezekia of Judah and it is also mentioned in Malachi 4:

“1For, behold, a day comes burning as an oven, and it shall consume them; and all the aliens [allogenes, Strong’s G241 meaning “of another race”], and all that do wickedly, shall be stubble: and the day that is coming shall set them on fire, saith the Lord Almighty, and there shall not be left of them root or branch. 2But to you that fear my name shall the Sun of righteousness arise, and healing shall be in his wings: and ye shall go forth, and bound as young calves let loose from bonds. 3And ye shall trample the wicked; for they shall be ashes underneath your feet in the day which I appoint, saith the Lord Almighty.”

The seal of King Hezekia of Judah, Jerusalem.

Judgement and cleansing through fire and the religious importance of fire in ritual observances are themes common to both Scripture and the Avestas. Both traditions proclaim a fiery apocalyptic judgement of the earth.

In the Avestas, Ahura Mazda is depicted as the Creator of the world (Yasna 31.7), omniscient (Yasna 31.13), omnipresent (Yasna 44.2), personal (Yasna 31.21), and just (Yasna 44.3), and in Scripture YHWH is also given such descriptions (Genesis 1.1-2 Chronicles 16.9, Psalm 139.1-2, Deuteronomy 32.4)

Zoroastrian texts describe two types of lesser divine entities called Ahuras and Daevas. Of course the Ahuras are much like Christian Angels and the Daevas are parrallel to demons in Christian tradition. One of the cheif reforms of Iranic religion brought on by Zoroaster was the condemnation of Daeva worship and their division from the Ahuras who were given Angelic status subordinate only to Mazda himself.

These Angels and demons in the Avestas are aligned with Spenta Mainyu (Holy Spirit) or Angra Mainyu (Evil Spirit). It is between these two forces that the battle between good and evil is waged, and men must choose their allegiances. As in Scripture the Avestas see the world divided into two camps: those who believe the Lie (Druj) and those who believe in Order (Asha).

In Yasna 30.3 Spenta Mainyu and Angra Mainyu are called twins. Likewise forces of good and evil may be manifest as twins in Scripture where we see Jacob and Esau as twin brothers. Some scholars claim Cain and Abel were also twins (though from different fathers through superfecundation) but I consider this impossible to either prove or disprove based on Scripture.

A silver drachm depicting YHWH struck by the Persian administration of Judea, Jerusalem.

Ultimate reward and retribution at the end of the age are both common themes within Zoroastrianism and Christianity. The Avestas teach the eventual victory of Mazda and the eternal defeat of Angra Mainyu and his minions. This is described in the Yasnas as “the last turning point in creation” (Yasna 43.5), when the whole world will be purged of evil and the kingdom of Ahura Mazda will be established. This is described in Yasna:

“So when there cometh the punishment of these evil ones, then, O Mazdah, at thy command shall Good Thought establish the Dominion in the Consummation, for those who deliver the Lie O Ahura, into the hands of the Right”
-Yasna 30.8

Of course this runs parrallel to the Christian expectation of the purging of the earth of Satan and his brood and the establishment of the eternal Kingdom of God.

While clearly not perfect parrallels I believe the Avestas may proclaim a profane parrallel to Christ. In the 10th Yasht of the Avesta, Mithra is said to have a divine status the equal of Ahura Mazda, when Ahura Mazda speaks to the prophet Zoroaster: “Verily, when I created Mithra, the lord of the wide pastures, I created him as worthy of sacrifice, as worthy of prayer as myself, Ahura Mazda.” Together with his mother Anahita Mithra becomes the most important entity next to Ahura himself in Mazdayasna.

In the Danube region Mithraic monuments show Mithra shooting a rock from which water then gushes out. All throughout Scripture God is refered to as offering living water and being the fountain of living waters. Perhaps when the prophet Zoroaster came to purify Iranic spirituality and reestablish the worship of the highest God he returned this messianic figure to his proper place at the right hand of God.

The pagan Scythian religion seems to have had parallels with Zoroastrianism. Herodotus says that the Scythians worshiped a heptad of gods and in the Avestas the six Amesha Spentas (Good Spirits) are under (or emanate from) Mazda. It may be that Herodotus, viewing the world through purely pagan eyes, mistook the veneration of the Amesha Spentas for worship of a pantheon of wholly separate gods. This Zoroastrian heptad of the Amesha Spentas may run parrallel to the seven spirits of God (Isaiah 11.2-3, Revelation 1.4, 3.1 et al.)

Herodotus says that the deity he calls “Scythian Ares” was the only deity which the Scythians would make altars, images and temples for. Herodotus identifies this deity with Ares on account of his warlike nature. Of course the God of the Scythian Israelites had in past times been Ioue who is also a war God demanding exclusive rites and worship. Maybe Herodotus’ “Scythian Ares” is Ioue or perhaps the Scythians merely applied observances established in Israelism to worship of a pagan god.

The Behistun inscription.

While many Scythian descendants participated in polytheism many also practiced Mazdayasna. The Scythian Dahae were one of the first five nations amongst whom Zoroaster proclaimed his message. The Scythian Parthians liberated Iran from Macedonian rule and reconstructed the Avesta that had been destroyed by Alexander the Great. The Sassanids derived in part from Scythians and they are responsible for the more recent reconstruction of the Avestas.

In the Avesta’s Farvardin Yasht 13.144 the fravashis (souls) of the Dahae’s men and women are revered. The implication is that the Dahae, or some Dahae, were Zoroastrians worthy of perpetual veneration in each recitation of the Avestas. The Parthians are thought to be descended from the Dahae and so they too share in their Zoroastrian legacy.

While I would not consider the Avestas anywhere nearly as credible as Scripture, it is clear there was some relation between Zoroastrianism and ancient Israelism. Thus we see various offshoots of the Israelitic Scythian race such as the Dahae, Parthians and Sassanians practicing and championing Mazdayasna and related Mithraism.

The Antiquities of the Celtic Church

William Blake’s Illustration Joseph of Arimathea Among the Rocks of Albion in its second state after Blake’s 1773 original, engraved circa 1809

The world’s first above-ground church was founded in Britain by Jesus Christ’s uncle Joseph of Arimathea in Glastonbury in AD 37. Those saints in Joseph’s company founded other churches in Western Europe after departing from each other in Marseilles France.

These early Christians followed the same route to Western Europe that the ancient Israelites had sailed centuries before them bringing word of the risen Christ immediately to the lost sheep of the house of Israel.

‘The Israelite Origins of Europa: the Phoenicians in the West’

https://acompanyofnations.wordpress.com/2019/01/27/the-israelite-origins-of-europa-the-phoenicians-in-the-west/

‘Scythian Origins: the Lost Tribes in Iran, the Steppe and Europe’

https://acompanyofnations.wordpress.com/2019/02/13/scythian-origins-the-lost-tribes-in-iran-the-steppe-and-europe-2/

‘Dardan, Danaan and Dorian Origins: the Mediterranean Migrations of Ancient Israel’

https://acompanyofnations.wordpress.com/2019/02/13/dardan-danaan-and-dorian-origins-the-mediterranean-migrations-of-israel-2/

‘The New Covenant with Israel’

Cardinal Caesar Baronius (AD 1538-1609) was a learned historian and librarian to the Vatican. In his Ecclesiastical Annals he identifies those that accompanied Joseph under section AD 35:

“the two Bethany sisters, Mary and Martha – their brother Lazarus – St. Eutropius – St. Salome – St. Cleon – St. Saturninus – St. Mary Magdalene – Marcella (the maid of the Bethany sisters) – St. Maxim (or Maximin) – St. Martial – St. Trophimus (Restitutus, the man who was born blind). Mary the mother of Jesus undoubtedly was not left behind.”

The Cardinal’s Annals quote the Acts of Magdalene for the record of the voyage to Marseilles and the preaching of the Gospel in the south of France by the Bethany family. The original manuscript was compiled by Rabanus Maurus, Archbishop of Mayence (AD 766-856), and a copy is in the Magdalen College Library at Oxford, England. Chapter 37, after listing names of those accompanying Joseph, describes their voyaging:

“Leaving the shores of Asia and favoured by an east wind, they went round about, down the Tyrrhenian Sea, between Europe and Africa, leaving the city of Rome and all the land of Italy to the right. Then happily turning their course to the right, they came near to the city of Marseilles, in the Veinnoise province of the Gauls, where the river Rhone is received by the sea. There, having called upon God, the great King of all the world, they parted; each company going to the province where the Holy Spirit had directed them; presently preaching everywhere, ‘the Lord working with them, and confirming the word with signs following’.”

Eusebius of Caesarea, (AD 260-340), one of the most comprehensive of ecclesiastical historians, wrote of Christ’s disciples in Demonstratio Evangelica, saying that “some have crossed the Ocean and reached the Isles of Britain.”

Tertullian (AD 155-222) wrote in his work Adversus Judaeos that the Celts of Britain, Spain and Gaul had already received and accepted the Gospel in his own time:

“…all the limits of the Spaniards, and the diverse nations of the Gauls, and the haunts of the Britons—inaccessible to the Romans, but subjugated to Christ.”

https://emahiser.christogenea.org/british-christians-rome-paul-ever-arrived

https://britishchristianhistory.wordpress.com/2015/02/22/christogenea-europe-the-druids-and-the-church-part-i/

https://britishchristianhistory.wordpress.com/2015/02/22/christogenea-europe-the-druids-and-the-church-part-ii/

https://britishchristianhistory.wordpress.com/2015/02/22/christogenea-europe-the-druids-and-the-church-part-iii/